Monday, September 22, 2008
BOYDMILLER, A RELIGION STUDENT, AND PATRICIA BURNS--Three examples of the new paganism in the church.
I have decided to do a new series on what I have previously called "a soft paganism" in the church.
In the seventies and later, churchees (churchees is my term for the Modern Evangelicals, most of whom don't know God, but go to church and believe that they do know God) began several pagan practices. They slipped in unnoticed and I myself practiced most of them.
The one I have in mind here is the replacement of the Scripture with feelings in the inner state. What I mean is that when something is mentioned of Scripture, folks who SAY they believe in Scripture as the absolute Word of God will actually contradict it and cite the inner workings of their heart, mind, soul, or spirit.
Good examples of this are found in the last two comment threads on this site. In the last one a fellow calling himself "Boydmiller" has refused to support missionaries and pastors, encouraging others to do the same sin. (He has changed his position numerous times, so be sure to read all in context and go here to see the beginning of our interactions, so you can follow his changes--or just take my word for it if you wish since his position changes are mute to the point here. When faced with the objective teaching of Scripture to care for each other, his final defense was that "the Holy Spirit" had not led him to support ministers.
Now, I don't know just what he means by the leading of the Holy Spirit, but it usually refers to what is felt in an inner state mentally or emotionally. So in final analysis, he has supplanted the authority of Scripture with his "Holy Spirit".
In the comment thread on my last posting on the Eight Characteristics of Hell, I met Patricia Burns. She has a cult-like little thing going. When I confronted her with the fact that she is trying to teach men in contradiction to Scripture which forbids the practice of women having authority over men in the assembly, her defense was that she didn't contradict Scripture and that she would stay with her Scriptural ideas (Scriptural in her mind, that is) until her "Holy Spirit" told her otherwise. So we know Patricia, too, will leave the teaching of Scripture if her "Holy Spirit" leads her a different way.
My third example is a religion student whose name currently escapes me. He is attending an SBC school which has knowingly allowed teachers who don't believe in the inerrancy of the Scripture to teach that the Scripture has errors and is currently using a text which explicitly allows for homosexual marriage. When I confronted him with the fact that contributing to such folks is sin, his defense was the same as Patricia and Boydmiller, his "Holy Spirit".
This has happened sublty and occurs in the pulpit. Folks who SAY they believe the Bible contradict it on the basis, not of a different interpretation of the Bible, but of the leading of their "Holy Spirit", whatever that is.
Their "Holy Spirit"(s) are not the actual Holy Spirit anymore than the "Jesus" of the Watchtower is the actual Jesus. And the proof is in the fact their "Holy Spirits" contradict each other, since different folks hold different doctrines given them by their "Holy Spirits".
Pray for me as I think this through and try to articulate it for us.
And pray for my purity and wisdom.
In Christ,
Phil Perkins.
In the seventies and later, churchees (churchees is my term for the Modern Evangelicals, most of whom don't know God, but go to church and believe that they do know God) began several pagan practices. They slipped in unnoticed and I myself practiced most of them.
The one I have in mind here is the replacement of the Scripture with feelings in the inner state. What I mean is that when something is mentioned of Scripture, folks who SAY they believe in Scripture as the absolute Word of God will actually contradict it and cite the inner workings of their heart, mind, soul, or spirit.
Good examples of this are found in the last two comment threads on this site. In the last one a fellow calling himself "Boydmiller" has refused to support missionaries and pastors, encouraging others to do the same sin. (He has changed his position numerous times, so be sure to read all in context and go here to see the beginning of our interactions, so you can follow his changes--or just take my word for it if you wish since his position changes are mute to the point here. When faced with the objective teaching of Scripture to care for each other, his final defense was that "the Holy Spirit" had not led him to support ministers.
Now, I don't know just what he means by the leading of the Holy Spirit, but it usually refers to what is felt in an inner state mentally or emotionally. So in final analysis, he has supplanted the authority of Scripture with his "Holy Spirit".
In the comment thread on my last posting on the Eight Characteristics of Hell, I met Patricia Burns. She has a cult-like little thing going. When I confronted her with the fact that she is trying to teach men in contradiction to Scripture which forbids the practice of women having authority over men in the assembly, her defense was that she didn't contradict Scripture and that she would stay with her Scriptural ideas (Scriptural in her mind, that is) until her "Holy Spirit" told her otherwise. So we know Patricia, too, will leave the teaching of Scripture if her "Holy Spirit" leads her a different way.
My third example is a religion student whose name currently escapes me. He is attending an SBC school which has knowingly allowed teachers who don't believe in the inerrancy of the Scripture to teach that the Scripture has errors and is currently using a text which explicitly allows for homosexual marriage. When I confronted him with the fact that contributing to such folks is sin, his defense was the same as Patricia and Boydmiller, his "Holy Spirit".
This has happened sublty and occurs in the pulpit. Folks who SAY they believe the Bible contradict it on the basis, not of a different interpretation of the Bible, but of the leading of their "Holy Spirit", whatever that is.
Their "Holy Spirit"(s) are not the actual Holy Spirit anymore than the "Jesus" of the Watchtower is the actual Jesus. And the proof is in the fact their "Holy Spirits" contradict each other, since different folks hold different doctrines given them by their "Holy Spirits".
Pray for me as I think this through and try to articulate it for us.
And pray for my purity and wisdom.
In Christ,
Phil Perkins.
Thursday, September 18, 2008
STEALING FROM SERVANTS
Boydmiller is a fellow I met on another comment line and he thinks we ought not give pastors, missionaries, evangelists anything to live on. In stead, they should "work with their hands" like everyone else.
No, wait. That statement's too embarassing because of a little thing called THE BIBLE. So now it's okay in Boydworld to give them something. Yes, we now have express permission from Boyd to give them "food and drink". Thanks, Boyd.
But, money is still bad.
So I asked if I should stop sending money to missions and start sending sandwiches and Koolaid.
I await his answer.
No, wait. That statement's too embarassing because of a little thing called THE BIBLE. So now it's okay in Boydworld to give them something. Yes, we now have express permission from Boyd to give them "food and drink". Thanks, Boyd.
But, money is still bad.
So I asked if I should stop sending money to missions and start sending sandwiches and Koolaid.
I await his answer.
Sunday, September 14, 2008
EIGHT CHARACTERISTICS OF HELL FROM REVELATION 14--Part IV
AND THEY WILL BE TERRIFIED, PAINS AND ANGUISH WILL TAKE HOLD OF THEM; THEY WILL WRITHE LIKE A WOMAN IN LABOR, THEY WILL LOOK AT ONE ANOTHER IN ASTONISHMENT, THEIR FACES ALFAME.
Isaiah the prophet, chapter thirteen, verse eight.
Part 4 of 4 from Revelation 14:9-12.
PREVIOUSLY COVERED:
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
II. Hell Is Punishment. NO EXCUSES.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
IV. Hell Is Permanent. NO BACK DOOR.
V. Hell Is Painful. NO RELIEF.
VI. Hell Is Personal. GOD KNOWS YOU.
VII. Hell Is Certain. NO WAY OUT.
VIII. Hell Is Appropriate and Measured. NO APPEAL.
Hell--is God having a tizzy? Is He a violent, vengeful brute, unstoppable, yet just angry because there is no bigger bully in the universe? Why would we not think so since it is beyond our comprehension just as much as the love of God is? The Bible says, “NO”. God isn’t an uncontrolled tyrant. He is a just king.
Though it is intense, searing, painful, dreaded, and violent beyond anything one can suffer on this earth, it is measured and completely appropriate justice. God has three cups that accurately measure justice and sin. All three of them will be filled with precision.
Notice first in the passage (Revelation 14:9--12) that the punishment is based on sin. Verse 9 says, “If anyone worships the beast and his image and receives the mark on his forehead or on his hand…” So the punishment isn’t willy-nilly. It’s appropriate and we have been forewarned We are to be punished FOR something. Then in verse 10 we read about one of the cups God is measuring with. It says, “Even he himself (that very one) will drink of the cup of the wine of the passionate anger of God, poured out unmixed into the cup of His wrath and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.”
Let's take this verse apart and find the absolute appropriateness of God’s hell in four ways:
First, though not spoken outright, the notion of the patience of God bathes the passage. When God spoke of the wine of His passionate, long-determined anger He was speaking of something that takes awhile. It’s not spontaneous. It’s thought out. Wine doesn’t happen over a weekend. The vineyard is planted. It grows over years and finally gives a harvest. But wait. Not yet. Now one must go and hand pluck grapes, gathering them for the winepress. Once in the winepress, another presses and squeezes out the blood of the grapes, each cluster, and each grape. This is planned. This is a process. This takes time. God isn’t having a fit of anger. It’s not that type of passion. It’s the passion that leads to planning, action, and a culmination. God will not acquit the wicked.
Second, notice that the punishment is only for the wicked. Verse nine says that God will torment “If someone worships the beast…” Those in hell are rightly there. God says that we all deserve hell. We all are under wrath.
Third, the end of verse 10 is chilling. “…and he himself will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Who is the Lamb? Well, it’s Jesus. This shows how appropriate hell is. I have already written of the public humiliation of hell. We have spoken of the pain of hell. We have begun to speak of the fact that hell is punishment for sin. In all these ways, the death of the Lamb pre-mirrored hell. The very folks who punished Him for His wrong (in their eyes) will find themselves being punished for the very sins for which He told them to repent. And this includes the sin of punishing Him. See Peter’s sermon in Acts 2. The same folks who publicly humiliated Him, including those who mock Him today, will shrink in shame in His holy, innocent presence. And the pain they will suffer will be in lieu of the pain He suffered, because they refused to repent so that His suffering would suffice for God’s wrath. Now they will suffer for their own sins--much more appropriate than the Lamb, who suffered for the sins of others, not for His own.
Hence, hell is appropriate. That fact will be shoved in the face of everyone in hell. Everyone else in the universe will know it and nod their heads accordingly.
Fourth, the appropriateness of hell is shown in the fact that God’s passionate, long-determined wrath is measured into a cup. While the passage doesn’t actually bring up the topic of measuring, the rest of Scripture does. There is a theme in Scripture of the Cup. Christ spoke of the Cup. The prophets spoke of the Cup. And the Cup may be considered as actually three cups, the Cup of Iniquity, the Cup of Wrath, and the Cup of Drunkenness. At times it seems that Scripture speaks of all three as one. Other times it seems to speak of the Cup of Drunkenness and the Cup of Wrath as one cup. Still other times it seems to speak of the three individually. In Psalm 16:5, we see that God Himself is the Cup that belongs to the saint. It says, “The Lord is my chosen portion and my cup…” The unrepentant, however, have quite a different cup to drink.
The Cup of Iniquity is the pre-measured amount of sin God has decided a sinful person, a sinful people, or this sinful world will sin before they are brought to justice. They are brought to the bar of judgment at a predetermined time of God’s choosing. And this time of judgment is also the time at which the sinful person or sinful people have sinned the exact amount to fill the Cup of Iniquity. The judgment may be a miraculous thing like plague, war, or famine, or it may be simply facing God after “natural” death, or it may be the end of this age. All these are times of God's judgment when He will pour out His wrath.
This idea of a measured amount of sin is in some passages of Scripture without reference to the Cup. Once such place is in James chapter 5, where we read about the rich whose wealth was achieved by swindling laborers out of their wages. James 5:5 says, “You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter.” So, just like a farmer who gives grain to fatten a calf for slaughter, the sinful unwittingly serve God by filling the Cup of Iniquity to the point that it becomes the appropriate time for the just judgment God has planned.
Interestingly, the judgment is both a response by God to the cries of the wicked (James 5:4: Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.) and part of God’s predetermined plan. And both of these seemingly contradictory aspects of judgment are obliquely mentioned in James 5. First, the predetermination of God’s judgment is in the fact that the rich oppressors are already under judgment, though they haven’t yet felt it. Verse two says, “Your riches have rotted and your garments are moth-eaten.” Notice “have rotted” and “are moth-eaten”. Both of these phrases are in the Greek perfect tense, meaning that they were rotted and had become moth-eaten long ago, even though they were not so at the time. It is like the English statement “You’re a dead man!” Obviously, if the man is alive to hear someone tell him he’s a dead man, he isn’t dead. What we mean is that it has been decided that he will die and there is nothing he can do about it. Thus the wealth of the rich of James 5 is already as good as gone. Second, the predetermination of God’s judgment is shown in the fact that, though sinning, the sinners have in fact worked God’s ultimate will (though not His moral will) just as the Jews and Romans did at the crucifixion of Jesus. Speaking of the sin of killing Jesus, Acts 2:23 states, “…this Man, delivered up by the definite counsel of God, you crucified and killed by the hands of lawless men.”
The Cup of Iniquity is sin of which God keeps an accounting for future judgment. It is mentioned in passages like these:
Revelation 17:4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality.
Genesis 15:16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete."
Job 21:19 You say, “God stores up their iniquity for their children.” Let him pay it out to them, that they may know it.
Psalm 32:2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.
Revelation 18:5 for her sins are heaped high as heaven, and God has remembered her iniquities.
In the same way, though, it is God’s plan that saints do an exact amount of righteous deeds before they are taken to their reward. II Corinthians 10:6,“…being ready to punish every disobedience, when your obedience is complete.”
The Cup of Drunkenness is part of God’s Cup of Wrath, but is such an important part that He mentions it separately and at times He mentions the Cup of Wrath and the Cup of Drunkenness, seemingly for emphasis. The Cup of Drunkenness is the numbing of the mind and soul to spiritual truth, sin, and God. Because of this spiritual stupor the sinner is unaware of the coming judgment. He ought to know because it’s obvious or because he has actually been told. He even looses sight of the personal bad effects of his own sin, much like the gambler, the drunk, or the womanizer. In Romans 1 we read that the sodomite is so morally drunk that he is physically violated in a way many would consider worse than murder and doesn’t even know it, “…receiving in themselves the due penalty for their error.”
Recall the example of the oppressive rich in James 5? They were unaware of the fact that they were building the fire for their own hell. Here are some more passages that speak of the Cup of Drunkenness:
Jeremiah 51:7 Babylon was a golden cup in Yahweh's hand, making all the earth drunken; the nations drank of her wine; therefore the nations went mad.
Jeremiah 25:15-16 Thus Yahweh, the God of Israel, said to me: "Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them."
Isaiah 51:17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of Yahweh the cup of His wrath, who have drunk to the dregs the bowl, the cup of staggering.
Isaiah 51:22 Thus says your Lord, Yahweh, your God who pleads the cause of his people: "Behold, I have taken from your hand the cup of staggering; the bowl of My wrath you shall drink no more;
Zechariah 12:2 Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah.
Lamentations 4:21 Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare.
When a man or woman no longer has guilt over his or her sin, and is happy without guilt pangs or fear of God, it's a sign that there is no hope for his or her soul. Notice the sarcasm of the quote from Lamentations. “Rejoice and be glad…” God wants the scoffer to scoff. All the more surprise when the flames of hell lick his face!
The Intro to Hell is not knowing you’re going.
The last cup is the Cup of Wrath, part of which is the Cup of Drunkenness. The Cup of Wrath is that measure of hell or of earthly judgment that is determined by the preordained will of God to most glorify Him. The point in time when a sinning person or people fills the Cup of Iniquity, God pours out the Cup of Wrath, starting with drunkenness, ending with violent destruction. The Cup of Wrath is exactly proportional to the Cup of Iniquity for each individual in hell, for each nation, and for the world all together. In the Revelation the Cup of Wrath becomes a “bowl”. This is a broad flat vessel used for offerings.
Psalm 11:6 Let Him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.
Psalm 75:8 For in the hand of Yahweh there is a cup with foaming wine, well mixed, and He pours out from it, and all the wicked of the earth shall drain it down to the dregs.
Isaiah 51:17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of Yahweh the cup of His wrath, who have drunk to the dregs the bowl, the cup of staggering.
Jeremiah 25:15-26 Thus Yahweh, the God of Israel, said to me: "Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them." So I took the cup from Yahweh’s hand, and made all the nations to whom Yahweh sent me drink it: Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day; Pharaoh king of Egypt, his servants, his officials, all his people, and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod); Edom, Moab, and the sons of Ammon; all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, all the kings of Elam, and all the kings of Media; all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon shall drink.
Jeremiah 25:28 And if they refuse to accept the cup from your hand to drink, then you shall say to them, “Thus says the Yahweh of hosts: You must drink!”
Ezekiel 23:32-33 Thus says the Lord Yahweh: "You shall drink your sister's cup that is deep and large; you shall be laughed at and held in derision, for it contains much; you will be filled with drunkenness and sorrow. A cup of horror and desolation, the cup of your sister Samaria;
Habakkuk 2:16 You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in Yahweh’s right hand will come around to you, and utter shame will come upon your glory!
Revelation 16:2-12 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. The third angel poured out his bowl into the rivers and the springs of water, and they became blood. And I heard the angel in charge of the waters say, "Just are You, O Holy One, Who is and Who was, for You brought these judgments. For they have shed the blood of saints and prophets, and You have given them blood to drink. It is what they deserve!" And I heard the altar saying, "Yes, Lord God the Almighty, true and just are Your judgments!" The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. They were scorched by the fierce heat, and they cursed the name of God Who had power over these plagues. They did not repent and give him glory. The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds. The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east.
Revelation 18:6-7 Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed. As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, “I sit as a queen, I am no widow, and mourning I shall never see.”
XI. Hell is barely avoidable. JESUS DRANK MY CUP.
Being under the Cups of Iniquity, Drunkenness, and Wrath is unnecessary. In fact, Jesus underwent the Cup of Wrath for us. He spoke of it many times in the gospels and we commemorate it at communion. In the garden He asked if He could accomplish the will of the Father without drinking the Cup.
He is our Cup.
So, there is a ninth characteristic of hell mentioned in Revelation 14:9-12. Hell is avoidable, but barely. Verse 12 says, “But here is the perseverance of the holy people--those who keep the commandments of God and the faith of Jesus.” Notice the phrase “the holy people”. Most translations say “the saints”. And that’s a good translation. The problem is that we’ve forgotten what a saint is. “Saint” is a translation of the Greek word for “holy”--one set apart from all others by a righteous God. The New Testament writers used this word more than any other to describe the believers. More than “believer”. More than “the elect”. Over twice as many times as any other title, the New Testament refers to God’s people as “the holies”. As we would say in English “the rich”, “the poor”, “the whites”, “the blacks”, “the disadvantaged”, or “the privileged”, the Scripture uses a description for a name. God’s people are those who live up to the description “holy”. The holies “keep the commandments of God and the faith of Jesus.”
So what are the two qualifications for escape from hell? First, repent. Begin to keep the commandments of God. Second, obey the “faith of Jesus”. There are no other ways. All other religions are false. The only faith that will get you to heaven is the faith of Jesus. And this is the message that Jesus had. Matthew 4:17 says, After that time, Jesus began to preach and to say, “Repent, for near is the kingdom of heaven.” When the Jews were convicted of the sin of murdering the Christ, they asked Peter what they ought to do. In Acts 2:38 Peter answered this way:
Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. 39 "For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself.
Isaiah the prophet, chapter thirteen, verse eight.
Part 4 of 4 from Revelation 14:9-12.
PREVIOUSLY COVERED:
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
II. Hell Is Punishment. NO EXCUSES.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
IV. Hell Is Permanent. NO BACK DOOR.
V. Hell Is Painful. NO RELIEF.
VI. Hell Is Personal. GOD KNOWS YOU.
VII. Hell Is Certain. NO WAY OUT.
VIII. Hell Is Appropriate and Measured. NO APPEAL.
Hell--is God having a tizzy? Is He a violent, vengeful brute, unstoppable, yet just angry because there is no bigger bully in the universe? Why would we not think so since it is beyond our comprehension just as much as the love of God is? The Bible says, “NO”. God isn’t an uncontrolled tyrant. He is a just king.
Though it is intense, searing, painful, dreaded, and violent beyond anything one can suffer on this earth, it is measured and completely appropriate justice. God has three cups that accurately measure justice and sin. All three of them will be filled with precision.
Notice first in the passage (Revelation 14:9--12) that the punishment is based on sin. Verse 9 says, “If anyone worships the beast and his image and receives the mark on his forehead or on his hand…” So the punishment isn’t willy-nilly. It’s appropriate and we have been forewarned We are to be punished FOR something. Then in verse 10 we read about one of the cups God is measuring with. It says, “Even he himself (that very one) will drink of the cup of the wine of the passionate anger of God, poured out unmixed into the cup of His wrath and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.”
Let's take this verse apart and find the absolute appropriateness of God’s hell in four ways:
First, though not spoken outright, the notion of the patience of God bathes the passage. When God spoke of the wine of His passionate, long-determined anger He was speaking of something that takes awhile. It’s not spontaneous. It’s thought out. Wine doesn’t happen over a weekend. The vineyard is planted. It grows over years and finally gives a harvest. But wait. Not yet. Now one must go and hand pluck grapes, gathering them for the winepress. Once in the winepress, another presses and squeezes out the blood of the grapes, each cluster, and each grape. This is planned. This is a process. This takes time. God isn’t having a fit of anger. It’s not that type of passion. It’s the passion that leads to planning, action, and a culmination. God will not acquit the wicked.
Second, notice that the punishment is only for the wicked. Verse nine says that God will torment “If someone worships the beast…” Those in hell are rightly there. God says that we all deserve hell. We all are under wrath.
Third, the end of verse 10 is chilling. “…and he himself will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb.” Who is the Lamb? Well, it’s Jesus. This shows how appropriate hell is. I have already written of the public humiliation of hell. We have spoken of the pain of hell. We have begun to speak of the fact that hell is punishment for sin. In all these ways, the death of the Lamb pre-mirrored hell. The very folks who punished Him for His wrong (in their eyes) will find themselves being punished for the very sins for which He told them to repent. And this includes the sin of punishing Him. See Peter’s sermon in Acts 2. The same folks who publicly humiliated Him, including those who mock Him today, will shrink in shame in His holy, innocent presence. And the pain they will suffer will be in lieu of the pain He suffered, because they refused to repent so that His suffering would suffice for God’s wrath. Now they will suffer for their own sins--much more appropriate than the Lamb, who suffered for the sins of others, not for His own.
Hence, hell is appropriate. That fact will be shoved in the face of everyone in hell. Everyone else in the universe will know it and nod their heads accordingly.
Fourth, the appropriateness of hell is shown in the fact that God’s passionate, long-determined wrath is measured into a cup. While the passage doesn’t actually bring up the topic of measuring, the rest of Scripture does. There is a theme in Scripture of the Cup. Christ spoke of the Cup. The prophets spoke of the Cup. And the Cup may be considered as actually three cups, the Cup of Iniquity, the Cup of Wrath, and the Cup of Drunkenness. At times it seems that Scripture speaks of all three as one. Other times it seems to speak of the Cup of Drunkenness and the Cup of Wrath as one cup. Still other times it seems to speak of the three individually. In Psalm 16:5, we see that God Himself is the Cup that belongs to the saint. It says, “The Lord is my chosen portion and my cup…” The unrepentant, however, have quite a different cup to drink.
The Cup of Iniquity is the pre-measured amount of sin God has decided a sinful person, a sinful people, or this sinful world will sin before they are brought to justice. They are brought to the bar of judgment at a predetermined time of God’s choosing. And this time of judgment is also the time at which the sinful person or sinful people have sinned the exact amount to fill the Cup of Iniquity. The judgment may be a miraculous thing like plague, war, or famine, or it may be simply facing God after “natural” death, or it may be the end of this age. All these are times of God's judgment when He will pour out His wrath.
This idea of a measured amount of sin is in some passages of Scripture without reference to the Cup. Once such place is in James chapter 5, where we read about the rich whose wealth was achieved by swindling laborers out of their wages. James 5:5 says, “You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter.” So, just like a farmer who gives grain to fatten a calf for slaughter, the sinful unwittingly serve God by filling the Cup of Iniquity to the point that it becomes the appropriate time for the just judgment God has planned.
Interestingly, the judgment is both a response by God to the cries of the wicked (James 5:4: Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts.) and part of God’s predetermined plan. And both of these seemingly contradictory aspects of judgment are obliquely mentioned in James 5. First, the predetermination of God’s judgment is in the fact that the rich oppressors are already under judgment, though they haven’t yet felt it. Verse two says, “Your riches have rotted and your garments are moth-eaten.” Notice “have rotted” and “are moth-eaten”. Both of these phrases are in the Greek perfect tense, meaning that they were rotted and had become moth-eaten long ago, even though they were not so at the time. It is like the English statement “You’re a dead man!” Obviously, if the man is alive to hear someone tell him he’s a dead man, he isn’t dead. What we mean is that it has been decided that he will die and there is nothing he can do about it. Thus the wealth of the rich of James 5 is already as good as gone. Second, the predetermination of God’s judgment is shown in the fact that, though sinning, the sinners have in fact worked God’s ultimate will (though not His moral will) just as the Jews and Romans did at the crucifixion of Jesus. Speaking of the sin of killing Jesus, Acts 2:23 states, “…this Man, delivered up by the definite counsel of God, you crucified and killed by the hands of lawless men.”
The Cup of Iniquity is sin of which God keeps an accounting for future judgment. It is mentioned in passages like these:
Revelation 17:4 The woman was arrayed in purple and scarlet, and adorned with gold and jewels and pearls, holding in her hand a golden cup full of abominations and the impurities of her sexual immorality.
Genesis 15:16 And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete."
Job 21:19 You say, “God stores up their iniquity for their children.” Let him pay it out to them, that they may know it.
Psalm 32:2 Blessed is the man against whom the LORD counts no iniquity, and in whose spirit there is no deceit.
Revelation 18:5 for her sins are heaped high as heaven, and God has remembered her iniquities.
In the same way, though, it is God’s plan that saints do an exact amount of righteous deeds before they are taken to their reward. II Corinthians 10:6,“…being ready to punish every disobedience, when your obedience is complete.”
The Cup of Drunkenness is part of God’s Cup of Wrath, but is such an important part that He mentions it separately and at times He mentions the Cup of Wrath and the Cup of Drunkenness, seemingly for emphasis. The Cup of Drunkenness is the numbing of the mind and soul to spiritual truth, sin, and God. Because of this spiritual stupor the sinner is unaware of the coming judgment. He ought to know because it’s obvious or because he has actually been told. He even looses sight of the personal bad effects of his own sin, much like the gambler, the drunk, or the womanizer. In Romans 1 we read that the sodomite is so morally drunk that he is physically violated in a way many would consider worse than murder and doesn’t even know it, “…receiving in themselves the due penalty for their error.”
Recall the example of the oppressive rich in James 5? They were unaware of the fact that they were building the fire for their own hell. Here are some more passages that speak of the Cup of Drunkenness:
Jeremiah 51:7 Babylon was a golden cup in Yahweh's hand, making all the earth drunken; the nations drank of her wine; therefore the nations went mad.
Jeremiah 25:15-16 Thus Yahweh, the God of Israel, said to me: "Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them."
Isaiah 51:17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of Yahweh the cup of His wrath, who have drunk to the dregs the bowl, the cup of staggering.
Isaiah 51:22 Thus says your Lord, Yahweh, your God who pleads the cause of his people: "Behold, I have taken from your hand the cup of staggering; the bowl of My wrath you shall drink no more;
Zechariah 12:2 Behold, I am about to make Jerusalem a cup of staggering to all the surrounding peoples. The siege of Jerusalem will also be against Judah.
Lamentations 4:21 Rejoice and be glad, O daughter of Edom, you who dwell in the land of Uz; but to you also the cup shall pass; you shall become drunk and strip yourself bare.
When a man or woman no longer has guilt over his or her sin, and is happy without guilt pangs or fear of God, it's a sign that there is no hope for his or her soul. Notice the sarcasm of the quote from Lamentations. “Rejoice and be glad…” God wants the scoffer to scoff. All the more surprise when the flames of hell lick his face!
The Intro to Hell is not knowing you’re going.
The last cup is the Cup of Wrath, part of which is the Cup of Drunkenness. The Cup of Wrath is that measure of hell or of earthly judgment that is determined by the preordained will of God to most glorify Him. The point in time when a sinning person or people fills the Cup of Iniquity, God pours out the Cup of Wrath, starting with drunkenness, ending with violent destruction. The Cup of Wrath is exactly proportional to the Cup of Iniquity for each individual in hell, for each nation, and for the world all together. In the Revelation the Cup of Wrath becomes a “bowl”. This is a broad flat vessel used for offerings.
Psalm 11:6 Let Him rain coals on the wicked; fire and sulfur and a scorching wind shall be the portion of their cup.
Psalm 75:8 For in the hand of Yahweh there is a cup with foaming wine, well mixed, and He pours out from it, and all the wicked of the earth shall drain it down to the dregs.
Isaiah 51:17 Wake yourself, wake yourself, stand up, O Jerusalem, you who have drunk from the hand of Yahweh the cup of His wrath, who have drunk to the dregs the bowl, the cup of staggering.
Jeremiah 25:15-26 Thus Yahweh, the God of Israel, said to me: "Take from My hand this cup of the wine of wrath, and make all the nations to whom I send you drink it. They shall drink and stagger and be crazed because of the sword that I am sending among them." So I took the cup from Yahweh’s hand, and made all the nations to whom Yahweh sent me drink it: Jerusalem and the cities of Judah, its kings and officials, to make them a desolation and a waste, a hissing and a curse, as at this day; Pharaoh king of Egypt, his servants, his officials, all his people, and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod); Edom, Moab, and the sons of Ammon; all the kings of Tyre, all the kings of Sidon, and the kings of the coastland across the sea; Dedan, Tema, Buz, and all who cut the corners of their hair; all the kings of Arabia and all the kings of the mixed tribes who dwell in the desert; all the kings of Zimri, all the kings of Elam, and all the kings of Media; all the kings of the north, far and near, one after another, and all the kingdoms of the world that are on the face of the earth. And after them the king of Babylon shall drink.
Jeremiah 25:28 And if they refuse to accept the cup from your hand to drink, then you shall say to them, “Thus says the Yahweh of hosts: You must drink!”
Ezekiel 23:32-33 Thus says the Lord Yahweh: "You shall drink your sister's cup that is deep and large; you shall be laughed at and held in derision, for it contains much; you will be filled with drunkenness and sorrow. A cup of horror and desolation, the cup of your sister Samaria;
Habakkuk 2:16 You will have your fill of shame instead of glory. Drink, yourself, and show your uncircumcision! The cup in Yahweh’s right hand will come around to you, and utter shame will come upon your glory!
Revelation 16:2-12 So the first angel went and poured out his bowl on the earth, and harmful and painful sores came upon the people who bore the mark of the beast and worshiped its image. The second angel poured out his bowl into the sea, and it became like the blood of a corpse, and every living thing died that was in the sea. The third angel poured out his bowl into the rivers and the springs of water, and they became blood. And I heard the angel in charge of the waters say, "Just are You, O Holy One, Who is and Who was, for You brought these judgments. For they have shed the blood of saints and prophets, and You have given them blood to drink. It is what they deserve!" And I heard the altar saying, "Yes, Lord God the Almighty, true and just are Your judgments!" The fourth angel poured out his bowl on the sun, and it was allowed to scorch people with fire. They were scorched by the fierce heat, and they cursed the name of God Who had power over these plagues. They did not repent and give him glory. The fifth angel poured out his bowl on the throne of the beast, and its kingdom was plunged into darkness. People gnawed their tongues in anguish and cursed the God of heaven for their pain and sores. They did not repent of their deeds. The sixth angel poured out his bowl on the great river Euphrates, and its water was dried up, to prepare the way for the kings from the east.
Revelation 18:6-7 Pay her back as she herself has paid back others, and repay her double for her deeds; mix a double portion for her in the cup she mixed. As she glorified herself and lived in luxury, so give her a like measure of torment and mourning, since in her heart she says, “I sit as a queen, I am no widow, and mourning I shall never see.”
XI. Hell is barely avoidable. JESUS DRANK MY CUP.
Being under the Cups of Iniquity, Drunkenness, and Wrath is unnecessary. In fact, Jesus underwent the Cup of Wrath for us. He spoke of it many times in the gospels and we commemorate it at communion. In the garden He asked if He could accomplish the will of the Father without drinking the Cup.
He is our Cup.
So, there is a ninth characteristic of hell mentioned in Revelation 14:9-12. Hell is avoidable, but barely. Verse 12 says, “But here is the perseverance of the holy people--those who keep the commandments of God and the faith of Jesus.” Notice the phrase “the holy people”. Most translations say “the saints”. And that’s a good translation. The problem is that we’ve forgotten what a saint is. “Saint” is a translation of the Greek word for “holy”--one set apart from all others by a righteous God. The New Testament writers used this word more than any other to describe the believers. More than “believer”. More than “the elect”. Over twice as many times as any other title, the New Testament refers to God’s people as “the holies”. As we would say in English “the rich”, “the poor”, “the whites”, “the blacks”, “the disadvantaged”, or “the privileged”, the Scripture uses a description for a name. God’s people are those who live up to the description “holy”. The holies “keep the commandments of God and the faith of Jesus.”
So what are the two qualifications for escape from hell? First, repent. Begin to keep the commandments of God. Second, obey the “faith of Jesus”. There are no other ways. All other religions are false. The only faith that will get you to heaven is the faith of Jesus. And this is the message that Jesus had. Matthew 4:17 says, After that time, Jesus began to preach and to say, “Repent, for near is the kingdom of heaven.” When the Jews were convicted of the sin of murdering the Christ, they asked Peter what they ought to do. In Acts 2:38 Peter answered this way:
Repent, and let each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you shall receive the gift of the Holy Spirit. 39 "For the promise is for you and your children, and for all who are far off, as many as the Lord our God shall call to Himself.
Tuesday, August 19, 2008
EIGHT CHARACTERISITCS OF HELL FROM REVELATION 14--Part III
HIS WINNOWING FORK IS IN HIS HAND, TO CLEAR HIS THRESHING FLOOR AND TO GATHER THE WHEAT INTO HIS BARN, BUT THE CHAFF HE WILL BURN WITH UNQUENCHABLE FIRE. John the Baptist, speaking about Jesus, when asked if he (John) was the Messiah, in Luke chapter three, verse seventeen.
Part 3 0f 4 from Revelation 14:9-12.
PREVIOUSLY COVERED:
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
II. Hell Is Punishment. NO EXCUSES.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
IV. Hell Is Permanent. NO BACK DOOR.
V. Hell Is Painful. NO RELIEF.
VI. Hell Is Personal. GOD KNOWS YOU.
God personally hates each and every sinner personally. That is to say, on the personal level at which one chooses friends and enemies, God finds each and every one of us thoroughly filthy and repulsive because each of us has sinned and each of us is a sinner. He can’t stand us. If you doubt me, then read this from verse 10: “He himself will drink the cup…” Most translations just say “he”, not “he himself.” That’s because “he” is a good translation that gets the literal sense. However, there is something more than simply the literal word-for-word meaning of the vocabulary here in this passage. Beyond the vocabulary, the grammar in the Greek of this sentence has a double emphasis on the concept of “he”. It actually says “he” twice in a weird way we can’t do in English. Why would God do that?
Well, to answer that let’s find out who “he” is. The previous verse tells us he’s the man who has worshiped the beast and his image or taken his mark. In other words, he’s the man who has sinned in this life. The emphasis in this whole passage until verse is on the individual. Only in verse 11 is the plural used. Until then it is all the individual.
God isn’t going to put a herd of folks in hell. He’s going to judge each one and sentence each one and supervise the punishment of each one for all eternity. Each one. And each one will stand in front of God and all His other creatures as every act, word, and thought is exposed. Not one person who ever lived, now lives, or ever will live will have one THOUGHT that won’t be exposed on the biggest big screen that has or ever will exist. The lady down the street that you lusted after will know. The innocent fellow you started a rumor about will know. The shop keeper you stole from will know. The co-worker you pretended to like but hated because he got the promotion and you didn‘t will know. The teacher on whose test you cheated will know. The job applicant you didn’t hire because of the color of his skin will know. The cab fair you cheated will know. Everyone will know. Everything.
But most of all God will know. And He will personally punish you for every individual sin in your life for eternity. God will personally be in full knowledge of each of your sins for eternity. And He will punish you.
Read what David said about the murder of Uriah in Psalm 51. King David committed adultery with another man‘s wife. When it was found out she was pregnant, he tried to arrange to cover his sin by making it appear that her husband, Uriah, was the father. When that didn’t work, David hatched a conspiracy to have Uriah murdered so he wouldn‘t be around to tell folks that the new child wasn‘t his. This is a sad story. David lied to the whole nation and killed one of Israel’s finest warriors. He sinned against the nation. David committed adultery with Uriah’s wife, sinning against her whole family, including her husband and children. David murdered Uriah, sinning against, not only him, but his mother and father, against his children and wife. David murdered Uriah by purposely having a portion of a battle go badly, murdering other fine men as well. Thus he sinned again against the whole nation. He sinned against the army by lessening their numbers and spoiling their moral. He sinned against every member of every family of each of the soldiers who were murdered that day. He involved his captains by ordering them to commit this conspiracy with him. There were hundreds David sinned against.
Yet, he said this in Psalm 51:4: “Against You, You only, have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment.”
No matter what one has done and no matter to whom it was done, it is God Himself we have offended. If I steal, I offend against God so much so that He is the primary concern, not the human victim. And God hates it. In Psalm 5:5 we read, “Those who boast will not stand in the sight of Your eyes. You hate everyone who does iniquity.”
In Deuteronomy 32:39-42, God said, “’See now that I, even I, am He, and there is no god beside Me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of My hand. For I lift up My hand to heaven and swear, As I live forever, if I sharpen My flashing sword and My hand takes hold on judgment, I will take vengeance on My adversaries and will repay those who hate Me. I will make My arrows drunk with blood, and My sword shall devour flesh-- with the blood of the slain and the captives, from the long-haired heads of the enemy.’”
The psalmist says in chapter 145, verse 20, “Yahweh preserves all who love Him, but the wicked He will destroy.”
In Romans 5:10 the unsaved are called God’s enemies. Paul said, “ For if while we were enemies, we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life.”
God expressed His hatred for sinners in Hosea 9:15, where the prophet records, “Every evil of theirs is in Gilgal; there I began to hate them. Because of the wickedness of their deeds I will drive them out of My house. I will love them no more; all their princes are rebels.”
Amos 5:21-24 has hatred from God written all over it. It is addressed to the religious who are disobedient to Him. God said, "I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer Me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from Me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream.”
Does that NOT sound like a very personal thing between two people? That is to say between God and the sinner? You will NOT be a face in the crowd. He will know you and He will hate you as much as you hate Him. Only He can do something about it. And He will. It’s called Hell.
And God has three good reasons to hate each and every one of us personally. Look at verses 9 and 11 OF rEVELATION 14. Starting in the middle of verse nine, we read, “If any man worships the beast and his image and receives the mark on his forehead or on his hand even he himself will drink of the cup of the passionate anger of God…” Then we read the description of the punishment. And in verse 11 we read the same thing almost word for word. Starting in the middle it identifies those who will be punished as “… those who worship the beast and his image or if anyone receives the mark of his name.
So, where do we receive the mark of his name? On the forehead and on the hand. We sin in what we think and we sin in the things we do.
Proverbs 1:22-33 speaks of what God thinks of how we think. It says, “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? If you turn at My reproof, behold, I will pour out My Spirit to you; I will make My words known to you. Because I have called and you refused to listen, have stretched out My hand and no one has heeded, because you have ignored all My counsel and would have none of My reproof, I also will laugh at your calamity; I will mock when terror strikes you, when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon Me, but I will not answer; they will seek Me diligently but will not find Me. Because they hated knowledge and did not choose the fear of Yahweh, would have none of My counsel and despised all My reproof, therefore they shall eat the fruit of their way, and have their fill of their own devices. For the simple are killed by their turning away, and the complacency of fools destroys them; but whoever listens to Me will dwell secure and will be at ease, without dread of disaster."
Nothing is said in this passage about sins of doing. Only sins of the thought life. God hates what we think.
Then remember that the mark is on the hand. God hates the way we act. Look again at the judgment of the white throne in Revelation 20. Verse 13 says, “And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.” God hates the things we do. A specific thing that we do to earn God’s hatred is mentioned in the Revelation 14 passage. Those punished are those who worship the beast and his image. God hates natural man-made religion. Much is said these days about being “spiritual”. As long AS there's some sort of religion it’s good, it seems. Not in God’s eyes. He hates man’s religion. Going to church gains you no favor in God’s eyes. Rather, obedience does. Verse 12 says, “Here is the perseverance of the saints, those who are keeping God’s commandments and the faith of Jesus.” God hates what we do, including our religion.
In the passage there is a third reason for God to hate men. The passage mentions two types of men. There are those who worship the beast and in verse twelve there are those who keep God’s commandments and the faith given to mankind by Jesus. One sort of men will be damned and one sort will not.
Here is the point: GOD HATES THE KIND OF PEOPLE WE ARE. Even if we hadn’t sinned in our actions and even if we hadn’t sinned in our thoughts, He’d have plenty of reason to damn each and every one of us because of the kind of people we are. It isn’t just that our thoughts and deeds are evil. WE are evil! And that’s why our deeds are evil. A good tree cannot produce bad fruit and a bad tree cannot produce good fruit. We sin when we are drawn away by our lusts. We sin because we are sinful. Thus if we don’t have the chance to sin, we are still sinful. A red car is red even if everyone on the street is blind.
Romans 5:6-8 says, “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die-- but God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God.”
In this passage we are called “helpless” in verse six. In verse 7 we are called implicitly “unrighteous”. And in verse eight we are called “sinners”. So we are unrighteous sinners, helpless to do anything about it. God hates us for what we are like.
God personally despises each and every one of us.
VII. Hell is certain.
In verses 9 and 10 we read, “If someone worships the beast…” and so on, concluding with “Even he himself will drink of the wine of the passionate anger of God…” and so on. And this is close to the way most translations render the passage. However, this doesn’t do justice to the Greek grammar. While it’s a good word-for-word translation, the syntax has a hidden message that an English speaker just doesn’t get. A sentence that comes in an if-then form is called a conditional sentence and every language has them. It’s like this: If my dog is hungry, I’ll feed him. Or: If the temperature too high, we will have to water the lawn. Conditional sentences usually speak of something of which we aren’t sure. That’s why there is the “if”. In Greek, though there are four classes of conditional sentences. One is like the ordinary English and speaks of something of which we aren’t sure. However, this sentence in verses 9 and 10 is called a First Class Condition in Greek grammar and it speaks of something we know will happen. Thus, accounting for the grammar, we could say truthfully, “Since someone will worship the beast…then we also know that exact one will drink of God’s passionate anger…”
In other words, hell is a certainty. We know it WILL happen because we know that many ARE sinners who have not and will not repent. In Ezekiel 16:20-29 we read what God had to say to Jerusalem about the spiritual adultery of that city:
And you took your sons and your daughters, whom you had borne to Me, and these you sacrificed to them to be devoured. Were your whorings so small a matter that you slaughtered My children and delivered them up as an offering by fire to them? And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood. "And after all your wickedness (woe, woe to you! declares the Lord Yahweh), you built yourself a vaulted chamber and made yourself a lofty place in every square. At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke Me to anger. Behold, therefore, I stretched out My hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.
Later in the same chapter of Ezekiel, God promises punishment. He is dead set on this punishment and He has it planned it down to individual punishments. I will list all the shalls and wills in all capitals to emphasize the doggedness of God’s determination in the matter. Here is Ezekel 16:37-42:
…therefore, behold, I WILL gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I WILL gather them against you from every side and WILL uncover your nakedness to them, that they may see all your nakedness. And I WILL judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I WILL give you into their hands, and they SHALL throw down your vaulted chamber and break down your lofty places. They SHALL strip you of your clothes and take your beautiful jewels and leave you naked and bare. They SHALL bring up a crowd against you, and they SHALL stone you and cut you to pieces with their swords. And they SHALL burn your houses and execute judgments upon you in the sight of many women. I WILL make you stop playing the whore, and you SHALL also give payment no more. So WILL I satisfy My wrath on you, and My jealousy SHALL depart from you. I WILL be calm and will no more be angry. ESV.
In Exodus 23:7 God said, “Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked.” Hannah said in I Samuel 2:9, “He will guard the feet of His faithful ones, but the wicked shall be cut off in darkness, for not by might will a man prevail.”
COMING UP:
VIII. Hell Is Appropriate and Measured. NO APPEAL.
Part 3 0f 4 from Revelation 14:9-12.
PREVIOUSLY COVERED:
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
II. Hell Is Punishment. NO EXCUSES.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
IV. Hell Is Permanent. NO BACK DOOR.
V. Hell Is Painful. NO RELIEF.
VI. Hell Is Personal. GOD KNOWS YOU.
God personally hates each and every sinner personally. That is to say, on the personal level at which one chooses friends and enemies, God finds each and every one of us thoroughly filthy and repulsive because each of us has sinned and each of us is a sinner. He can’t stand us. If you doubt me, then read this from verse 10: “He himself will drink the cup…” Most translations just say “he”, not “he himself.” That’s because “he” is a good translation that gets the literal sense. However, there is something more than simply the literal word-for-word meaning of the vocabulary here in this passage. Beyond the vocabulary, the grammar in the Greek of this sentence has a double emphasis on the concept of “he”. It actually says “he” twice in a weird way we can’t do in English. Why would God do that?
Well, to answer that let’s find out who “he” is. The previous verse tells us he’s the man who has worshiped the beast and his image or taken his mark. In other words, he’s the man who has sinned in this life. The emphasis in this whole passage until verse is on the individual. Only in verse 11 is the plural used. Until then it is all the individual.
God isn’t going to put a herd of folks in hell. He’s going to judge each one and sentence each one and supervise the punishment of each one for all eternity. Each one. And each one will stand in front of God and all His other creatures as every act, word, and thought is exposed. Not one person who ever lived, now lives, or ever will live will have one THOUGHT that won’t be exposed on the biggest big screen that has or ever will exist. The lady down the street that you lusted after will know. The innocent fellow you started a rumor about will know. The shop keeper you stole from will know. The co-worker you pretended to like but hated because he got the promotion and you didn‘t will know. The teacher on whose test you cheated will know. The job applicant you didn’t hire because of the color of his skin will know. The cab fair you cheated will know. Everyone will know. Everything.
But most of all God will know. And He will personally punish you for every individual sin in your life for eternity. God will personally be in full knowledge of each of your sins for eternity. And He will punish you.
Read what David said about the murder of Uriah in Psalm 51. King David committed adultery with another man‘s wife. When it was found out she was pregnant, he tried to arrange to cover his sin by making it appear that her husband, Uriah, was the father. When that didn’t work, David hatched a conspiracy to have Uriah murdered so he wouldn‘t be around to tell folks that the new child wasn‘t his. This is a sad story. David lied to the whole nation and killed one of Israel’s finest warriors. He sinned against the nation. David committed adultery with Uriah’s wife, sinning against her whole family, including her husband and children. David murdered Uriah, sinning against, not only him, but his mother and father, against his children and wife. David murdered Uriah by purposely having a portion of a battle go badly, murdering other fine men as well. Thus he sinned again against the whole nation. He sinned against the army by lessening their numbers and spoiling their moral. He sinned against every member of every family of each of the soldiers who were murdered that day. He involved his captains by ordering them to commit this conspiracy with him. There were hundreds David sinned against.
Yet, he said this in Psalm 51:4: “Against You, You only, have I sinned and done what is evil in Your sight, so that You may be justified in Your words and blameless in Your judgment.”
No matter what one has done and no matter to whom it was done, it is God Himself we have offended. If I steal, I offend against God so much so that He is the primary concern, not the human victim. And God hates it. In Psalm 5:5 we read, “Those who boast will not stand in the sight of Your eyes. You hate everyone who does iniquity.”
In Deuteronomy 32:39-42, God said, “’See now that I, even I, am He, and there is no god beside Me; I kill and I make alive; I wound and I heal; and there is none that can deliver out of My hand. For I lift up My hand to heaven and swear, As I live forever, if I sharpen My flashing sword and My hand takes hold on judgment, I will take vengeance on My adversaries and will repay those who hate Me. I will make My arrows drunk with blood, and My sword shall devour flesh-- with the blood of the slain and the captives, from the long-haired heads of the enemy.’”
The psalmist says in chapter 145, verse 20, “Yahweh preserves all who love Him, but the wicked He will destroy.”
In Romans 5:10 the unsaved are called God’s enemies. Paul said, “ For if while we were enemies, we were reconciled to God by the death of His Son, much more, now that we are reconciled, shall we be saved by His life.”
God expressed His hatred for sinners in Hosea 9:15, where the prophet records, “Every evil of theirs is in Gilgal; there I began to hate them. Because of the wickedness of their deeds I will drive them out of My house. I will love them no more; all their princes are rebels.”
Amos 5:21-24 has hatred from God written all over it. It is addressed to the religious who are disobedient to Him. God said, "I hate, I despise your feasts, and I take no delight in your solemn assemblies. Even though you offer Me your burnt offerings and grain offerings, I will not accept them; and the peace offerings of your fattened animals, I will not look upon them. Take away from Me the noise of your songs; to the melody of your harps I will not listen. But let justice roll down like waters, and righteousness like an ever-flowing stream.”
Does that NOT sound like a very personal thing between two people? That is to say between God and the sinner? You will NOT be a face in the crowd. He will know you and He will hate you as much as you hate Him. Only He can do something about it. And He will. It’s called Hell.
And God has three good reasons to hate each and every one of us personally. Look at verses 9 and 11 OF rEVELATION 14. Starting in the middle of verse nine, we read, “If any man worships the beast and his image and receives the mark on his forehead or on his hand even he himself will drink of the cup of the passionate anger of God…” Then we read the description of the punishment. And in verse 11 we read the same thing almost word for word. Starting in the middle it identifies those who will be punished as “… those who worship the beast and his image or if anyone receives the mark of his name.
So, where do we receive the mark of his name? On the forehead and on the hand. We sin in what we think and we sin in the things we do.
Proverbs 1:22-33 speaks of what God thinks of how we think. It says, “How long, O simple ones, will you love being simple? How long will scoffers delight in their scoffing and fools hate knowledge? If you turn at My reproof, behold, I will pour out My Spirit to you; I will make My words known to you. Because I have called and you refused to listen, have stretched out My hand and no one has heeded, because you have ignored all My counsel and would have none of My reproof, I also will laugh at your calamity; I will mock when terror strikes you, when terror strikes you like a storm and your calamity comes like a whirlwind, when distress and anguish come upon you. Then they will call upon Me, but I will not answer; they will seek Me diligently but will not find Me. Because they hated knowledge and did not choose the fear of Yahweh, would have none of My counsel and despised all My reproof, therefore they shall eat the fruit of their way, and have their fill of their own devices. For the simple are killed by their turning away, and the complacency of fools destroys them; but whoever listens to Me will dwell secure and will be at ease, without dread of disaster."
Nothing is said in this passage about sins of doing. Only sins of the thought life. God hates what we think.
Then remember that the mark is on the hand. God hates the way we act. Look again at the judgment of the white throne in Revelation 20. Verse 13 says, “And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done.” God hates the things we do. A specific thing that we do to earn God’s hatred is mentioned in the Revelation 14 passage. Those punished are those who worship the beast and his image. God hates natural man-made religion. Much is said these days about being “spiritual”. As long AS there's some sort of religion it’s good, it seems. Not in God’s eyes. He hates man’s religion. Going to church gains you no favor in God’s eyes. Rather, obedience does. Verse 12 says, “Here is the perseverance of the saints, those who are keeping God’s commandments and the faith of Jesus.” God hates what we do, including our religion.
In the passage there is a third reason for God to hate men. The passage mentions two types of men. There are those who worship the beast and in verse twelve there are those who keep God’s commandments and the faith given to mankind by Jesus. One sort of men will be damned and one sort will not.
Here is the point: GOD HATES THE KIND OF PEOPLE WE ARE. Even if we hadn’t sinned in our actions and even if we hadn’t sinned in our thoughts, He’d have plenty of reason to damn each and every one of us because of the kind of people we are. It isn’t just that our thoughts and deeds are evil. WE are evil! And that’s why our deeds are evil. A good tree cannot produce bad fruit and a bad tree cannot produce good fruit. We sin when we are drawn away by our lusts. We sin because we are sinful. Thus if we don’t have the chance to sin, we are still sinful. A red car is red even if everyone on the street is blind.
Romans 5:6-8 says, “For while we were still weak, at the right time Christ died for the ungodly. For one will scarcely die for a righteous person--though perhaps for a good person one would dare even to die-- but God shows His love for us in that while we were still sinners, Christ died for us. Since, therefore, we have now been justified by His blood, much more shall we be saved by Him from the wrath of God.”
In this passage we are called “helpless” in verse six. In verse 7 we are called implicitly “unrighteous”. And in verse eight we are called “sinners”. So we are unrighteous sinners, helpless to do anything about it. God hates us for what we are like.
God personally despises each and every one of us.
VII. Hell is certain.
In verses 9 and 10 we read, “If someone worships the beast…” and so on, concluding with “Even he himself will drink of the wine of the passionate anger of God…” and so on. And this is close to the way most translations render the passage. However, this doesn’t do justice to the Greek grammar. While it’s a good word-for-word translation, the syntax has a hidden message that an English speaker just doesn’t get. A sentence that comes in an if-then form is called a conditional sentence and every language has them. It’s like this: If my dog is hungry, I’ll feed him. Or: If the temperature too high, we will have to water the lawn. Conditional sentences usually speak of something of which we aren’t sure. That’s why there is the “if”. In Greek, though there are four classes of conditional sentences. One is like the ordinary English and speaks of something of which we aren’t sure. However, this sentence in verses 9 and 10 is called a First Class Condition in Greek grammar and it speaks of something we know will happen. Thus, accounting for the grammar, we could say truthfully, “Since someone will worship the beast…then we also know that exact one will drink of God’s passionate anger…”
In other words, hell is a certainty. We know it WILL happen because we know that many ARE sinners who have not and will not repent. In Ezekiel 16:20-29 we read what God had to say to Jerusalem about the spiritual adultery of that city:
And you took your sons and your daughters, whom you had borne to Me, and these you sacrificed to them to be devoured. Were your whorings so small a matter that you slaughtered My children and delivered them up as an offering by fire to them? And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood. "And after all your wickedness (woe, woe to you! declares the Lord Yahweh), you built yourself a vaulted chamber and made yourself a lofty place in every square. At the head of every street you built your lofty place and made your beauty an abomination, offering yourself to any passerby and multiplying your whoring. You also played the whore with the Egyptians, your lustful neighbors, multiplying your whoring, to provoke Me to anger. Behold, therefore, I stretched out My hand against you and diminished your allotted portion and delivered you to the greed of your enemies, the daughters of the Philistines, who were ashamed of your lewd behavior. You played the whore also with the Assyrians, because you were not satisfied; yes, you played the whore with them, and still you were not satisfied. You multiplied your whoring also with the trading land of Chaldea, and even with this you were not satisfied.
Later in the same chapter of Ezekiel, God promises punishment. He is dead set on this punishment and He has it planned it down to individual punishments. I will list all the shalls and wills in all capitals to emphasize the doggedness of God’s determination in the matter. Here is Ezekel 16:37-42:
…therefore, behold, I WILL gather all your lovers with whom you took pleasure, all those you loved and all those you hated. I WILL gather them against you from every side and WILL uncover your nakedness to them, that they may see all your nakedness. And I WILL judge you as women who commit adultery and shed blood are judged, and bring upon you the blood of wrath and jealousy. And I WILL give you into their hands, and they SHALL throw down your vaulted chamber and break down your lofty places. They SHALL strip you of your clothes and take your beautiful jewels and leave you naked and bare. They SHALL bring up a crowd against you, and they SHALL stone you and cut you to pieces with their swords. And they SHALL burn your houses and execute judgments upon you in the sight of many women. I WILL make you stop playing the whore, and you SHALL also give payment no more. So WILL I satisfy My wrath on you, and My jealousy SHALL depart from you. I WILL be calm and will no more be angry. ESV.
In Exodus 23:7 God said, “Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked.” Hannah said in I Samuel 2:9, “He will guard the feet of His faithful ones, but the wicked shall be cut off in darkness, for not by might will a man prevail.”
COMING UP:
VIII. Hell Is Appropriate and Measured. NO APPEAL.
Monday, July 07, 2008
EIGHT CHARACTERISTICS OF HELL FROM REVELATION 14--Part II
WHO HAS PURPOSED THIS AGAINST TYRE, THE BESTOWER OF CROWNS, WHOSE MERCHANTS WERE PRINCES, WHOSE TRADERS WERE THE HONORED OF THE EARTH? THE LORD OF HOSTS HAS PURPOSED IT TO DEFIE THE POMPOUS PRIDE OF ALL GLORY, TO DISHONOR ALL THE HONORED OF THE EARTH.
Isaiah the prophet, chapter twenty-nine, verses eight and nine.
Part 2 of 4 from Revelation 14:9-12
PREVIOUSLY COVERED:
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
II. Hell Is Punishment. NO EXCUSES.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
IV. Hell Is Permanent. NO BACK DOOR.
Not long ago, it was my job to remove welds inside a coal mill. The welds were overhead and the only tool I could use was an oxy-acetylene torch. For those of you who haven’t worked metal, an oxy-acetylene torch removes the steel by bringing it to melting temperature and actually burning the steel, some of which oxidizes and some of which simply melts and falls to the floor in red hot droplets. Therein lay the problem. I was between the floor and those tiny, molten balls falling from the fixture I was trying to remove. I was the foreman on the crew and it was a very time-sensitive job. What was I to do? I had no choice but to find a way to get this job done. And being the first day, I dare not tell one of my guys they needed to do this because I thought I was too good to do the dirty jobs along with them. So I had to do it. The droplets of fire rolled down my collar, into that little cup formed between the two inner ends of the collar bones, the top of the breast bone, and the bottom of my throat. I had to keep cutting. Because it was overhead, and because I had to reach up quite high with at least one arm to make the cut, I had molten steel going past the cuff of my gloves and into the sleeves of my protective welding coat at the wrist and rolling down to my elbow, where they burned into the flesh either at the side of my elbow where the muscles attach or just shy of the point of my elbow on the tender skin of the underside of my forearm. It hurt.
In such a situation, you can play a number of games to beat the pain. For one you can work as hard as possible and take a break every couple of minutes. I did that. For another, you can try to think of other things. I did that for a while. Even singing. Another thing you might try is to grunt in pain. Yes, I said “grunt”. Don’t cry out. That only intensifies the pain because you have given in. Instead, grunt like you’re angry. Fight the pain. For awhile that helped. In the end, I just was out of ways to do the job without just going through mind-boggling pain. The only thing that helped was to get out of there. If I had that sort of pain on an ongoing basis, I’d be insane. I can’t describe it.
In verse 11, we read, “And the smoke of their torment will go up forever, and they will not have rest day and night…”
In hell, you won’t have the chance to get out for a minute to let the burning coals cool and the pain lessen. You, no doubt, will try to find ways to endure. But you won’t. Try to play mind games. They won’t work for long. The pain will be too strong and too long. Try grunting. Try singing. Try thinking of soothing experiences you had as a youth or a young man. It won’t work for more than a few seconds--IF AT ALL. You can’t step out for a break. You can’t call someone to take your place.
Forever.
Take a second look at the passage. Notice the emphasis on eternity. Why did John, under orders of the risen Jesus, say it twice? Forever. Day and night. It must be important. When Jesus mentioned hell, He often made sure His hearers got that same message: Hell is permanent.
Matthew 18:8--If your hand or your foot causes you to stumble lop it off and cast it from you. It’s better to enter into this life crippled or lame than, with two hands and two feet, to enter into eternal fire.
Matthew 25:41--Then He will say also to those on the left, “Go away from Me, Cursed Ones, unto the eternal fire prepared for the Devil and his angels.
Matthew 25:46--And these will go away into eternal punishment, but the righteous into eternal life.
John 3:16--For God loved the world in such a way that He gave his one and only Son so that each one who believes won’t be destroyed, but have eternal life.
Notice John 3:16. “Be destroyed” is eternal. Something destroyed isn’t around anymore. It’s done. This is in contrast to the life eternal.
Unlike my little problem with the red hot falling steel droplets, hell is permanent. In the coal mill I had a little job. It was bearable because it would only last 30-45 minutes and I could get out of the pain any time I wanted. Not so with hell.
V. Hell Is Painful. NO RELIEF.
Look now to verses 10 and 11. There we read, “And he himself will drink of the wine of the passionate anger of God, poured out unmixed into the cup of the wrath of God, and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment will go up forever and they will have no rest day and night, those who worship the beast and his image and if anyone receives the mark of his name.”
As we noted earlier Jesus often mentioned the permanence and forever nature of hell when He spoke of hell. However, never did He speak of Hell without directly mentioning the pain. And it isn’t little pain. In the coal mill, I got little spots burned. Not so in hell. Verse 11 speaks of the smoke of their torment, indicating a fire, not just some dots of hot metal on a few tender spots. Fire engulfs. It licks up the body just like a burger patty on a grill is heated all over and through and through. Jesus made mention of hell using Gehenna as a metaphor. Gehenna was the city dump. It was filled with not only trash, but the sewer of the community. It was where spoiled food was dumped. Spoiled meat. Excrement. Soiled, worn out clothes. It all went there. And it had to burn. It burned continually. It is here that we see what it means to perish or be destroyed in John 3:16. It isn’t annihilation. It is defilement, and destruction of all usefulness. If something was in Gehenna and not consumed by the flames, it would still be eternally ruined and polluted beyond any future redemption.
So it is with the human body and soul in hell. You will live, but you will wish otherwise. It is often said that the souls of the damned will be in hell, experiencing some sort of indescribable discomfort. The Scripture, however, makes sure to tell us that in the final state, even the damned will be given new bodies. Bodies, not for pleasure and life, but bodies that will be forever the vehicle that carries the soul into pain for the eternal ages. Revelation 20:11-15 says this:
Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.--ESV
Notice that all will be raised from the dead, but the damned will go to the lake of fire with bodies.
In a lake.
Of fire.
Jesus said the body would be involved in the pain in Matthew 10:28. We read, “Don’t fear those killing the body, but unable to kill the soul. Rather, fear the One able to destroy soul and body in Gehenna.”
Jesus made very clear the pain of hell two ways. First, He described it as fire and burning. Now many things hurt. Cuts hurt. Bruises hurt. Sprains hurt. Even broken bones hurt. But nothing hurts like fire. Cuts may be sharp and fast so that the pain is lessened by the quickness of the knife. Not so fire. Nothing quells the fire of the pain or the pain of the fire.
Second, He spoke of the pain by describing the response of those IN the pain. This is how Jesus spoke about the pain of hell:
Matthew 22:13--Then the King said to the attendants, “After you’ve bound them hand and foot, throw them out into outer darkness where there is the weeping and gnashing of teeth.”
Matthew 24:45-51--Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, 'My master is delayed,' and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.--ESV
Matthew 25:30--And throw out the worthless slave into outer darkness where is the weeping and gnashing of teeth.
Interestingly, the term weeping is repeated many times along with the gnashing of teeth. The gnashing of teeth The gnashing of the teeth underlines extreme feeling. The gnashing of teeth is the result of either great anger or great pain. In hell, there will be extreme physical pain. Many of God’s judgment on this earth cause physical pain and death. Will there be reason for anger in hell? Yes, yes, a thousand times yes. The vile creatures that will inhabit hell will be angry as they watch God, their tormentor, celebrating with His holy angels and saints. Before hell those who were on their way toward hell hated the God of Scripture. He is seen as mean in their minds. Just who does He think He is to tell them what to do? And just who are His people that tell them they are sinners! People are already mad at God. But in hell there will be two reasons that the anger will be ramped up severely.
First is the focus of the anger. Before hell, they didn’t have to look at, or think of, God all the time. Once in awhile one of His people would come and try to evangelize them, but most of the time the damned on earth remain undisturbed. In hell, however, each individual will see the God they hate. AND they will see Him doing the very thing for which they hate Him so. He will be ruling, forcing His holy will on every being in the universe and not asking anyone’s opinion about it.
But there will be a second, even harsher, reason for the anger of the damned. That is they will know every second of the rest of eternity just Who it is that threw them into the flames. It is the same God Who will be keeping them under the oppressive pain and judgment this moment, the next moment, and the next moment, and all the moments throughout eternity. HE is the one Who charged them with the crimes that put them in hell. HE is the one Who judged the case and found them guilty. HE is the one Who sentenced them. HE is the ONE!! And they will hate Him forevermore.
Then there is the weeping. This word can refer to simply weeping or to the tears that come from mourning great loss. Again, will not those in hell realize their loss just as much as the rich man who asked that Lazarus be sent to keep his family from experiencing the same? Of course they will. Forever. The rich man was tortured with his own pain AND with the impending loss that his children were about to suffer. Indeed, the soul in hell is without comfort, without wealth, and without companionship. He is lost forever. He has lost all that CAN be lost.
Finally, on the pain of hell, look again at an interesting word in verse 10, where we read, “He himself will drink from the wine of the passionate anger of God, poured out unmixed into the cup of His wrath…” Notice that word “unmixed”? Why did God say that? What is the wine? It’s the suffering. (That will be made clear when we get to the eighth characteristic.) The suffering of hell will be unmixed. It will be pure pain. Total torment. Nothing partial exists in God’s plan to punish the wicked. The experience of the damned won’t be lots of pain with a little humor. It won’t include compassion, or love, or comfort, or companionship, or delight, or any sort of pleasure. When I was in the coal mill and I ran out of the mind games to forget the pain, pain was almost all I could think of. In hell it will be all you ever experience.
The most excruciating pain ever known. Bone-deep hatred for your Captor and all that He has. Jealousy for those who don't share your fate. And the unending loss of everything, including your sanity--except just enough so that you will know where you are, what you're experiencing, and Who put you there. That’s all you'll have.
COMING UP:
VI. Hell Is Personal. GOD KNOWS YOU.
VII. Hell Is Certain. NO WAY OUT.
VIII. Hell Is Appropriate and Measured. NO APPEAL.
Isaiah the prophet, chapter twenty-nine, verses eight and nine.
Part 2 of 4 from Revelation 14:9-12
PREVIOUSLY COVERED:
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
II. Hell Is Punishment. NO EXCUSES.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
IV. Hell Is Permanent. NO BACK DOOR.
Not long ago, it was my job to remove welds inside a coal mill. The welds were overhead and the only tool I could use was an oxy-acetylene torch. For those of you who haven’t worked metal, an oxy-acetylene torch removes the steel by bringing it to melting temperature and actually burning the steel, some of which oxidizes and some of which simply melts and falls to the floor in red hot droplets. Therein lay the problem. I was between the floor and those tiny, molten balls falling from the fixture I was trying to remove. I was the foreman on the crew and it was a very time-sensitive job. What was I to do? I had no choice but to find a way to get this job done. And being the first day, I dare not tell one of my guys they needed to do this because I thought I was too good to do the dirty jobs along with them. So I had to do it. The droplets of fire rolled down my collar, into that little cup formed between the two inner ends of the collar bones, the top of the breast bone, and the bottom of my throat. I had to keep cutting. Because it was overhead, and because I had to reach up quite high with at least one arm to make the cut, I had molten steel going past the cuff of my gloves and into the sleeves of my protective welding coat at the wrist and rolling down to my elbow, where they burned into the flesh either at the side of my elbow where the muscles attach or just shy of the point of my elbow on the tender skin of the underside of my forearm. It hurt.
In such a situation, you can play a number of games to beat the pain. For one you can work as hard as possible and take a break every couple of minutes. I did that. For another, you can try to think of other things. I did that for a while. Even singing. Another thing you might try is to grunt in pain. Yes, I said “grunt”. Don’t cry out. That only intensifies the pain because you have given in. Instead, grunt like you’re angry. Fight the pain. For awhile that helped. In the end, I just was out of ways to do the job without just going through mind-boggling pain. The only thing that helped was to get out of there. If I had that sort of pain on an ongoing basis, I’d be insane. I can’t describe it.
In verse 11, we read, “And the smoke of their torment will go up forever, and they will not have rest day and night…”
In hell, you won’t have the chance to get out for a minute to let the burning coals cool and the pain lessen. You, no doubt, will try to find ways to endure. But you won’t. Try to play mind games. They won’t work for long. The pain will be too strong and too long. Try grunting. Try singing. Try thinking of soothing experiences you had as a youth or a young man. It won’t work for more than a few seconds--IF AT ALL. You can’t step out for a break. You can’t call someone to take your place.
Forever.
Take a second look at the passage. Notice the emphasis on eternity. Why did John, under orders of the risen Jesus, say it twice? Forever. Day and night. It must be important. When Jesus mentioned hell, He often made sure His hearers got that same message: Hell is permanent.
Matthew 18:8--If your hand or your foot causes you to stumble lop it off and cast it from you. It’s better to enter into this life crippled or lame than, with two hands and two feet, to enter into eternal fire.
Matthew 25:41--Then He will say also to those on the left, “Go away from Me, Cursed Ones, unto the eternal fire prepared for the Devil and his angels.
Matthew 25:46--And these will go away into eternal punishment, but the righteous into eternal life.
John 3:16--For God loved the world in such a way that He gave his one and only Son so that each one who believes won’t be destroyed, but have eternal life.
Notice John 3:16. “Be destroyed” is eternal. Something destroyed isn’t around anymore. It’s done. This is in contrast to the life eternal.
Unlike my little problem with the red hot falling steel droplets, hell is permanent. In the coal mill I had a little job. It was bearable because it would only last 30-45 minutes and I could get out of the pain any time I wanted. Not so with hell.
V. Hell Is Painful. NO RELIEF.
Look now to verses 10 and 11. There we read, “And he himself will drink of the wine of the passionate anger of God, poured out unmixed into the cup of the wrath of God, and he will be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment will go up forever and they will have no rest day and night, those who worship the beast and his image and if anyone receives the mark of his name.”
As we noted earlier Jesus often mentioned the permanence and forever nature of hell when He spoke of hell. However, never did He speak of Hell without directly mentioning the pain. And it isn’t little pain. In the coal mill, I got little spots burned. Not so in hell. Verse 11 speaks of the smoke of their torment, indicating a fire, not just some dots of hot metal on a few tender spots. Fire engulfs. It licks up the body just like a burger patty on a grill is heated all over and through and through. Jesus made mention of hell using Gehenna as a metaphor. Gehenna was the city dump. It was filled with not only trash, but the sewer of the community. It was where spoiled food was dumped. Spoiled meat. Excrement. Soiled, worn out clothes. It all went there. And it had to burn. It burned continually. It is here that we see what it means to perish or be destroyed in John 3:16. It isn’t annihilation. It is defilement, and destruction of all usefulness. If something was in Gehenna and not consumed by the flames, it would still be eternally ruined and polluted beyond any future redemption.
So it is with the human body and soul in hell. You will live, but you will wish otherwise. It is often said that the souls of the damned will be in hell, experiencing some sort of indescribable discomfort. The Scripture, however, makes sure to tell us that in the final state, even the damned will be given new bodies. Bodies, not for pleasure and life, but bodies that will be forever the vehicle that carries the soul into pain for the eternal ages. Revelation 20:11-15 says this:
Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. 12 And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. 13 And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. 14 Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. 15 And if anyone's name was not found written in the book of life, he was thrown into the lake of fire.--ESV
Notice that all will be raised from the dead, but the damned will go to the lake of fire with bodies.
In a lake.
Of fire.
Jesus said the body would be involved in the pain in Matthew 10:28. We read, “Don’t fear those killing the body, but unable to kill the soul. Rather, fear the One able to destroy soul and body in Gehenna.”
Jesus made very clear the pain of hell two ways. First, He described it as fire and burning. Now many things hurt. Cuts hurt. Bruises hurt. Sprains hurt. Even broken bones hurt. But nothing hurts like fire. Cuts may be sharp and fast so that the pain is lessened by the quickness of the knife. Not so fire. Nothing quells the fire of the pain or the pain of the fire.
Second, He spoke of the pain by describing the response of those IN the pain. This is how Jesus spoke about the pain of hell:
Matthew 22:13--Then the King said to the attendants, “After you’ve bound them hand and foot, throw them out into outer darkness where there is the weeping and gnashing of teeth.”
Matthew 24:45-51--Who then is the faithful and wise servant, whom his master has set over his household, to give them their food at the proper time? Blessed is that servant whom his master will find so doing when he comes. Truly, I say to you, he will set him over all his possessions. But if that wicked servant says to himself, 'My master is delayed,' and begins to beat his fellow servants and eats and drinks with drunkards, the master of that servant will come on a day when he does not expect him and at an hour he does not know and will cut him in pieces and put him with the hypocrites. In that place there will be weeping and gnashing of teeth.--ESV
Matthew 25:30--And throw out the worthless slave into outer darkness where is the weeping and gnashing of teeth.
Interestingly, the term weeping is repeated many times along with the gnashing of teeth. The gnashing of teeth The gnashing of the teeth underlines extreme feeling. The gnashing of teeth is the result of either great anger or great pain. In hell, there will be extreme physical pain. Many of God’s judgment on this earth cause physical pain and death. Will there be reason for anger in hell? Yes, yes, a thousand times yes. The vile creatures that will inhabit hell will be angry as they watch God, their tormentor, celebrating with His holy angels and saints. Before hell those who were on their way toward hell hated the God of Scripture. He is seen as mean in their minds. Just who does He think He is to tell them what to do? And just who are His people that tell them they are sinners! People are already mad at God. But in hell there will be two reasons that the anger will be ramped up severely.
First is the focus of the anger. Before hell, they didn’t have to look at, or think of, God all the time. Once in awhile one of His people would come and try to evangelize them, but most of the time the damned on earth remain undisturbed. In hell, however, each individual will see the God they hate. AND they will see Him doing the very thing for which they hate Him so. He will be ruling, forcing His holy will on every being in the universe and not asking anyone’s opinion about it.
But there will be a second, even harsher, reason for the anger of the damned. That is they will know every second of the rest of eternity just Who it is that threw them into the flames. It is the same God Who will be keeping them under the oppressive pain and judgment this moment, the next moment, and the next moment, and all the moments throughout eternity. HE is the one Who charged them with the crimes that put them in hell. HE is the one Who judged the case and found them guilty. HE is the one Who sentenced them. HE is the ONE!! And they will hate Him forevermore.
Then there is the weeping. This word can refer to simply weeping or to the tears that come from mourning great loss. Again, will not those in hell realize their loss just as much as the rich man who asked that Lazarus be sent to keep his family from experiencing the same? Of course they will. Forever. The rich man was tortured with his own pain AND with the impending loss that his children were about to suffer. Indeed, the soul in hell is without comfort, without wealth, and without companionship. He is lost forever. He has lost all that CAN be lost.
Finally, on the pain of hell, look again at an interesting word in verse 10, where we read, “He himself will drink from the wine of the passionate anger of God, poured out unmixed into the cup of His wrath…” Notice that word “unmixed”? Why did God say that? What is the wine? It’s the suffering. (That will be made clear when we get to the eighth characteristic.) The suffering of hell will be unmixed. It will be pure pain. Total torment. Nothing partial exists in God’s plan to punish the wicked. The experience of the damned won’t be lots of pain with a little humor. It won’t include compassion, or love, or comfort, or companionship, or delight, or any sort of pleasure. When I was in the coal mill and I ran out of the mind games to forget the pain, pain was almost all I could think of. In hell it will be all you ever experience.
The most excruciating pain ever known. Bone-deep hatred for your Captor and all that He has. Jealousy for those who don't share your fate. And the unending loss of everything, including your sanity--except just enough so that you will know where you are, what you're experiencing, and Who put you there. That’s all you'll have.
COMING UP:
VI. Hell Is Personal. GOD KNOWS YOU.
VII. Hell Is Certain. NO WAY OUT.
VIII. Hell Is Appropriate and Measured. NO APPEAL.
AN EXPLANATION.
In November of 2007 I started a series on the eight charateristics of hell found in a passage of the NT I recently memorized, Revelation 14:9--12. I fully intended to finish the series. Work, business of life, personal laziness, etc. intervened. But there was also a legitimate reason for the delay: I didn't know enough. I felt there was quite a significant lack of solid scriptural knowledge on my part so each time I started the second segment, I felt intimidated. I want to give it straight and one of the things that bothered me was the "cup" often mentioned in Scripture. I always want to be biblically accurate. I will always seek to be correct, and I didn't know enough. It took a complete read through the Bible in English to find some answers. And while those answers aren't all that important to this next segement (Part II), you will find them in Part III, to be posted this week or early next.
Interestingly, the wait was worth it as I had an enlightening experience during the wait. I hope you read the material. And please read the article re-posted here, if you haven't already. It will remind you of what was once preached throughout this land from pulpits when they actually had godly men in them.
In Christ,
Phil Perkins.
Interestingly, the wait was worth it as I had an enlightening experience during the wait. I hope you read the material. And please read the article re-posted here, if you haven't already. It will remind you of what was once preached throughout this land from pulpits when they actually had godly men in them.
In Christ,
Phil Perkins.
EIGHT CHARACTERISTICS OF HELL FROM REVELATION 14--Part I
(This is a re-post of an article that first appeared in November of 2007. It is re-posted here for your convenience)
"THEREFORE WAIT FOR ME," DECLARES YAHWEH,
"FOR THE DAY WHEN I RISE UP TO SEIZE THE PREY.
FOR MY DECISION IS TO GATHER NATIONS,
TO ASSEMBLE KINGDOMS,
TO POUR OUT UPON THEM MY INDIGNATION,
ALL MY BURNING ANGER;
FOR IN THE FIRE OF MY JEALOUSY
ALL THE EARTH SHALL BE CONSUMED." Zephaniah the prophet, chapter three, verse eight.
Part 1 of 4 from Revelation 14:9-12.
This study of hell is based on the words of John written in Revelation 14. The focus will be on verses 9-11, which says, "9And another angel, a third, followed them, saying with a loud voice, 'If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.'
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
Hell is the result of God's passionate anger toward us. He desires to punish all sin and all sinful people.
God hates all who do iniquity.--Psalm 5:5. As a result, He is bent on punishing men. See verses 8, 10, and 19 in Revelation 14. The Greek word thumos is used for the passion of sexual immorality in verse 8. Add the prefix epi and the word becomes the common Greek word for lust. So thumos is definitely a word that denotes a deep, gripping desire. Next look to verse 10. There we read in the ESV, "...he will drink of the wine of God's wrath (thumos) poured full strength into the cup of His anger..." In verse 19 we read, "So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath (thumos) of God." Oddly, the common Greek word for God's anger is used here only at the very end and the first word for God's anger is thumos. Why not use the more straightforward word? Why use this very unusual word, that usually means passion or desire?
When God uses this word this way in Scripture it refers to only the most severe anger, a passionate, deep anger that lasts and burns. It appears in 12:12 to describe the passionate longing of Satan to destroy the earth. It appears in 14:8 to describe the lust of sexual immorality. In 14:10. 15:1. 15:7, and 16:1 it signifies God's wrath. This word also appears in some of Paul's writings and refers to the most severe wrath of either God or men.
Let's take a look at these passages translating thumos in its primary meaning:
14:10--...he will also drink the wine of God's passionate longing poured full strength into the cup of His anger..."
15:1--Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the passionate longing of God is finished. (So, evidently God is waiting in passionate expectation to punish all sin on the earth. He looks forward to the day when He will send all the wicked into destruction.)
15:7--And one of the four living creatures gave to the seven angels seven golden bowls full of the passionate longing of God Who lives forever and ever...
16:1--Then I heard a loud voice from the temple telling the seven angels, "Go and pour out on the earth the seven bowls of the passionate longing of God."
As longingly and as passionately as the immoral man desires the fulfillment of his depraved lusts, God desires to squeeze the lifeblood out of the wicked. This is personal. God is no unfeeling sheriff's deputy that has to give you a ticket because it's His job and you were speeding. You have hated him and He has hated you. His passionate longing is for your punishment.
II. Hell Is Punishment. NO EXCUSES.
Interestingly, the announcement of the third angel in verse 9 starts with the word "if." "If anyone worships the beast and his image and receives the mark upon his forehead and upon his hand,..." If a man is evil in his thoughts and actions, he will be punished with the punishments listed. Verse 10 reads, "...indeed, he will drink out of the passionate wrath of God, which has been poured out unmixed in the cup of His wrath and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb."--my translation.
God is not evil. We are. The torments are not a whim. They have a purpose.
In other words, the evils that God will inflict on humanity on that day will be in response to the evils men have done in thought (the forehead) and in deed (the hand.) Indeed, the Bible tells us that all are sinful. In Jeremiah 8:6 we read, "I have paid attention and listened, but they have not spoken rightly; no man relents of his evil, saying, 'What have I done?' Everyone turns to his own course, like a horse plunging headlong into battle." Why does a horse rush to its own death in war? Because he has a master who has trained him to do so. And he does so without thought or regret because he knows no other course. He has been mastered. Even so man has been mastered by sin. We know of nothing but our basest instincts, lusts, passions, and drives. We will eat and wipe our mouth on our filthy sleeve. We will take a virgin and think nothing of the bastard child or the wasting disease. We will kill our neighbor with knife, gun, or tongue because we just want to. We are men and we are vile.
Just as the war horse drives into a phalanx unaware that this will be his last day to run, even so men without God do not have a thought of their impending destruction. Like the horse who ignores his impending death to obey his master, men stuff down any quivering of conscience and the briefest thought that God's avenging retribution may fit their actions so they may obey the sins that have mastered them. God is not mocked. He is ignored like a man ignores the stench of an open sewer.
But He is hated more.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
It is often said, that hell is the absence of God for all eternity. That's a lie. In hell men will wish to get away from the God Who is torturing them. But they won't be able to. Instead, those in hell will see the redeemed in glory, cared for by their loving Father Who is, in turn, their fierce and eternal enemy punishing them forever. Hell is the absence of God's love, the ever presence of His passionate, destructive, white hot, long awaited, satisfying wrath.
Part of hell's punishment will be public humiliation in front of all the angels, God, and all the people who go to heaven. And all of them will give hearty approval of your punishment. Isaiah 66:24 and Romans 9 tell us something of this as does the story of Lazarus and the rich man in Luke 16:19-31. There we read this:
There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20And at his gate was laid a poor man named Lazarus, covered with sores, 21who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, 23and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24And he called out, "Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame." 25But Abraham said, "Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us." 27And he said, "Then I beg you, father, to send him to my father’s house— 28for I have five brothers —so that he may warn them, lest they also come into this place of torment." 29But Abraham said, "They have Moses and the Prophets; let them hear them." 30And he said, "No, father Abraham, but if someone goes to them from the dead, they will repent." 31He said to him, "If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead."
While the rich man was in torment in Hades, the saints saw him and he saw them. In heaven, the saints, the holy angels and God Himself will see the torment of the wicked. And while there will be a chasm between them, the very nature of the torment and the individuals being tormented will be evident daily to the residents of heaven. In Revelation 14:11 God says, "And the smoke of their torment will go up forever and ever..." (my translation) Smoke is something no one can ignore. Everyone smells it. This was written to a culture familiar with campfires and fireplaces. The smell of smoke was everywhere. The smell of burning flesh was common to a society who sacrificed animals. It was also death that expunged sin to the Jews. Now we know that only the death of the sinner can cover sin and cleanse God's creation. At Calvary, Jesus became sin for us. For those who reject Him, their sin remains. Their eternal death, not the death of Christ, will be required. And all in heaven will be eternally aware of you, your torment, and exactly why it's just that you suffer--if you remain without Christ.
Going back to Revelation 14:10, we read, "Indeed, he will drink of the wine of the passionate wrath of God, which has been poured out full strength in the cup of God's wrath and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb."
The most bitter irony of all eternity will be the fact that those who despised the God Who died for them, the God Who suffered so they did not have to, will find Himself satisfied only by the suffering they will do for eternity. The utter stupidity of their choice will be in their face forever. The saints they hated will look upon their suffering and know that God is just. The angels who ministered to the saints as they suffered will wonder at the justice of God toward the sinful, and His mercy for the repentant. They may look at the just punishment of the wicked, and then turn their heads to look over their shoulders and be amazed that God's elect are not in the flames as well, because they will know that the saints were once as evil as any resident of hell. Thus, they will not understand the kindness and justice of the amazing I AM. And the saints will share their incredulity. All heaven will have no choice but to fall to the ground in awe-filled worship!
It is not amazing that God sends men to hell. It is amazing that He chooses even one for mercy.
Isaiah 66:24 says, "And they shall go out and look on the dead bodies of the men who have rebelled against Me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh." This is a description of the final state of the damned. They will be a curiosity to the saints. The writer describes three things that will fascinate the survivors. First, "their worm shall not die." Whatever that means, it denotes the destruction of the damned in some form. The destruction will never quit. Second, "their fire shall not be quenched." Like the rich man and Lazarus, the suffering man will make a pitiful figure, but, just as Lazarus was unable to help the rich man, no saint will be able to help any sinner in hell. Yet the saint will be unable to forget the sinner. His suffering and the fact the it will be forever, will eternally grab the curiosity of the saint--an eternal reminder, perhaps, that the saint ought to be ever grateful to His Elector. The third reason the saints will not be able to forget the sinners is that "they will be an abhorrence to all flesh." Whatever pity the saint may feel for the sinner will be overshadowed by revulsion at the utter sinfulness of the damned.
We, in our societies, know of people so evil they disgust us. In eternity, when the redeemed are completely changed, the friends and relatives we once loved, not being changed, but still in their sin will disgust us so that we will have no problem when God condemns them. Instead, the saints will be glad. To the suffering sinner who once ostracized the saint, the tables will be turned. He will be the outcast. Cast out from heaven, from life, and from any comfort. He will be a laughing stock and something which will cause all of creation to turn up its nose.
Romans 9 gives us another snapshot of the public nature and the humiliation of the suffering of those in hell. Verses 19 through 26 are both glorious for the saint and a fire alarm for the sinner:
"19You will say to me then, 'Why does he still find fault? For who can resist His will?' 20But who are you, O man, to answer back to God? Will what is molded say to its molder, 'Why have you made me like this?' 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22What if God, desiring to show His wrath and to make known His power, has endured with much patience vessels of wrath prepared for destruction, 23in order to make known the riches of His glory for vessels of mercy, which He has prepared beforehand for glory— 24even us whom He has called, not from the Jews only but also from the Gentiles? 25As indeed he says in Hosea,
'Those who were not my people I will call "my people,"
and her who was not beloved I will call '"beloved."'
26 'And in the very place where it was said to them, "You are not my people,"
there they will be called(AM) "sons of the living God."'"
Did you catch verse 22? "What if God, desiring to show His wrath and to make known His power, has endured with much patience vessels of wrath prepared for destruction,
in order to make know the riches of His glory for vessels of mercy which He has prepared beforehand for glory..." God not only has the right to save whomever He wishes, and to destroy whomever He wishes just because He is our Creator, but He has done just that. And He has done so for a reason. That reason is to golrify Himself. This will be evident in eternity as all creation wonders at the just punishment of the wicked as it shows just how powerful God must be to clean the formerly wicked saints.
It is this very contrast between the wickedness of man justly punished and the mercy He bestows upon the chosen whom He saved for no other reason but to show off His power to creation that will be the greatest wonder of creation! So here we see punishment has two functions. First, it is to punish the wicked. But second, it is to glorify God by showing His most powerful miracle--the forgiveness of the repentant. As with all of God's creation, its primary purpose is the glory of God.
Yes, the wicked will glorify the God they hate by being tormented by Him forever.
COMING UP:
IV. Hell Is Permanent. NO BACK DOOR.
V. Hell Is Painful. NO RELIEF.
VI. Hell Is Personal. GOD KNOWS YOU.
VII. Hell Is Certain. NO WAY OUT.
VIII. Hell Is Appropriate and Measured. NO APPEAL.
"THEREFORE WAIT FOR ME," DECLARES YAHWEH,
"FOR THE DAY WHEN I RISE UP TO SEIZE THE PREY.
FOR MY DECISION IS TO GATHER NATIONS,
TO ASSEMBLE KINGDOMS,
TO POUR OUT UPON THEM MY INDIGNATION,
ALL MY BURNING ANGER;
FOR IN THE FIRE OF MY JEALOUSY
ALL THE EARTH SHALL BE CONSUMED." Zephaniah the prophet, chapter three, verse eight.
Part 1 of 4 from Revelation 14:9-12.
This study of hell is based on the words of John written in Revelation 14. The focus will be on verses 9-11, which says, "9And another angel, a third, followed them, saying with a loud voice, 'If anyone worships the beast and its image and receives a mark on his forehead or on his hand, 10he also will drink the wine of God’s wrath, poured full strength into the cup of his anger, and he will be tormented with fire and sulfur in the presence of the holy angels and in the presence of the Lamb. 11And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name.'
I. Hell Is One of God's Great Passions. IN THE CROSS HAIRS.
Hell is the result of God's passionate anger toward us. He desires to punish all sin and all sinful people.
God hates all who do iniquity.--Psalm 5:5. As a result, He is bent on punishing men. See verses 8, 10, and 19 in Revelation 14. The Greek word thumos is used for the passion of sexual immorality in verse 8. Add the prefix epi and the word becomes the common Greek word for lust. So thumos is definitely a word that denotes a deep, gripping desire. Next look to verse 10. There we read in the ESV, "...he will drink of the wine of God's wrath (thumos) poured full strength into the cup of His anger..." In verse 19 we read, "So the angel swung his sickle across the earth and gathered the grape harvest of the earth and threw it into the great winepress of the wrath (thumos) of God." Oddly, the common Greek word for God's anger is used here only at the very end and the first word for God's anger is thumos. Why not use the more straightforward word? Why use this very unusual word, that usually means passion or desire?
When God uses this word this way in Scripture it refers to only the most severe anger, a passionate, deep anger that lasts and burns. It appears in 12:12 to describe the passionate longing of Satan to destroy the earth. It appears in 14:8 to describe the lust of sexual immorality. In 14:10. 15:1. 15:7, and 16:1 it signifies God's wrath. This word also appears in some of Paul's writings and refers to the most severe wrath of either God or men.
Let's take a look at these passages translating thumos in its primary meaning:
14:10--...he will also drink the wine of God's passionate longing poured full strength into the cup of His anger..."
15:1--Then I saw another sign in heaven, great and amazing, seven angels with seven plagues, which are the last, for with them the passionate longing of God is finished. (So, evidently God is waiting in passionate expectation to punish all sin on the earth. He looks forward to the day when He will send all the wicked into destruction.)
15:7--And one of the four living creatures gave to the seven angels seven golden bowls full of the passionate longing of God Who lives forever and ever...
16:1--Then I heard a loud voice from the temple telling the seven angels, "Go and pour out on the earth the seven bowls of the passionate longing of God."
As longingly and as passionately as the immoral man desires the fulfillment of his depraved lusts, God desires to squeeze the lifeblood out of the wicked. This is personal. God is no unfeeling sheriff's deputy that has to give you a ticket because it's His job and you were speeding. You have hated him and He has hated you. His passionate longing is for your punishment.
II. Hell Is Punishment. NO EXCUSES.
Interestingly, the announcement of the third angel in verse 9 starts with the word "if." "If anyone worships the beast and his image and receives the mark upon his forehead and upon his hand,..." If a man is evil in his thoughts and actions, he will be punished with the punishments listed. Verse 10 reads, "...indeed, he will drink out of the passionate wrath of God, which has been poured out unmixed in the cup of His wrath and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb."--my translation.
God is not evil. We are. The torments are not a whim. They have a purpose.
In other words, the evils that God will inflict on humanity on that day will be in response to the evils men have done in thought (the forehead) and in deed (the hand.) Indeed, the Bible tells us that all are sinful. In Jeremiah 8:6 we read, "I have paid attention and listened, but they have not spoken rightly; no man relents of his evil, saying, 'What have I done?' Everyone turns to his own course, like a horse plunging headlong into battle." Why does a horse rush to its own death in war? Because he has a master who has trained him to do so. And he does so without thought or regret because he knows no other course. He has been mastered. Even so man has been mastered by sin. We know of nothing but our basest instincts, lusts, passions, and drives. We will eat and wipe our mouth on our filthy sleeve. We will take a virgin and think nothing of the bastard child or the wasting disease. We will kill our neighbor with knife, gun, or tongue because we just want to. We are men and we are vile.
Just as the war horse drives into a phalanx unaware that this will be his last day to run, even so men without God do not have a thought of their impending destruction. Like the horse who ignores his impending death to obey his master, men stuff down any quivering of conscience and the briefest thought that God's avenging retribution may fit their actions so they may obey the sins that have mastered them. God is not mocked. He is ignored like a man ignores the stench of an open sewer.
But He is hated more.
III. Hell Is Public. THE DISPLAY OF THE DAMNED.
It is often said, that hell is the absence of God for all eternity. That's a lie. In hell men will wish to get away from the God Who is torturing them. But they won't be able to. Instead, those in hell will see the redeemed in glory, cared for by their loving Father Who is, in turn, their fierce and eternal enemy punishing them forever. Hell is the absence of God's love, the ever presence of His passionate, destructive, white hot, long awaited, satisfying wrath.
Part of hell's punishment will be public humiliation in front of all the angels, God, and all the people who go to heaven. And all of them will give hearty approval of your punishment. Isaiah 66:24 and Romans 9 tell us something of this as does the story of Lazarus and the rich man in Luke 16:19-31. There we read this:
There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. 20And at his gate was laid a poor man named Lazarus, covered with sores, 21who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. 22The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, 23and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. 24And he called out, "Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame." 25But Abraham said, "Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. 26And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us." 27And he said, "Then I beg you, father, to send him to my father’s house— 28for I have five brothers —so that he may warn them, lest they also come into this place of torment." 29But Abraham said, "They have Moses and the Prophets; let them hear them." 30And he said, "No, father Abraham, but if someone goes to them from the dead, they will repent." 31He said to him, "If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead."
While the rich man was in torment in Hades, the saints saw him and he saw them. In heaven, the saints, the holy angels and God Himself will see the torment of the wicked. And while there will be a chasm between them, the very nature of the torment and the individuals being tormented will be evident daily to the residents of heaven. In Revelation 14:11 God says, "And the smoke of their torment will go up forever and ever..." (my translation) Smoke is something no one can ignore. Everyone smells it. This was written to a culture familiar with campfires and fireplaces. The smell of smoke was everywhere. The smell of burning flesh was common to a society who sacrificed animals. It was also death that expunged sin to the Jews. Now we know that only the death of the sinner can cover sin and cleanse God's creation. At Calvary, Jesus became sin for us. For those who reject Him, their sin remains. Their eternal death, not the death of Christ, will be required. And all in heaven will be eternally aware of you, your torment, and exactly why it's just that you suffer--if you remain without Christ.
Going back to Revelation 14:10, we read, "Indeed, he will drink of the wine of the passionate wrath of God, which has been poured out full strength in the cup of God's wrath and he shall be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb."
The most bitter irony of all eternity will be the fact that those who despised the God Who died for them, the God Who suffered so they did not have to, will find Himself satisfied only by the suffering they will do for eternity. The utter stupidity of their choice will be in their face forever. The saints they hated will look upon their suffering and know that God is just. The angels who ministered to the saints as they suffered will wonder at the justice of God toward the sinful, and His mercy for the repentant. They may look at the just punishment of the wicked, and then turn their heads to look over their shoulders and be amazed that God's elect are not in the flames as well, because they will know that the saints were once as evil as any resident of hell. Thus, they will not understand the kindness and justice of the amazing I AM. And the saints will share their incredulity. All heaven will have no choice but to fall to the ground in awe-filled worship!
It is not amazing that God sends men to hell. It is amazing that He chooses even one for mercy.
Isaiah 66:24 says, "And they shall go out and look on the dead bodies of the men who have rebelled against Me. For their worm shall not die, their fire shall not be quenched, and they shall be an abhorrence to all flesh." This is a description of the final state of the damned. They will be a curiosity to the saints. The writer describes three things that will fascinate the survivors. First, "their worm shall not die." Whatever that means, it denotes the destruction of the damned in some form. The destruction will never quit. Second, "their fire shall not be quenched." Like the rich man and Lazarus, the suffering man will make a pitiful figure, but, just as Lazarus was unable to help the rich man, no saint will be able to help any sinner in hell. Yet the saint will be unable to forget the sinner. His suffering and the fact the it will be forever, will eternally grab the curiosity of the saint--an eternal reminder, perhaps, that the saint ought to be ever grateful to His Elector. The third reason the saints will not be able to forget the sinners is that "they will be an abhorrence to all flesh." Whatever pity the saint may feel for the sinner will be overshadowed by revulsion at the utter sinfulness of the damned.
We, in our societies, know of people so evil they disgust us. In eternity, when the redeemed are completely changed, the friends and relatives we once loved, not being changed, but still in their sin will disgust us so that we will have no problem when God condemns them. Instead, the saints will be glad. To the suffering sinner who once ostracized the saint, the tables will be turned. He will be the outcast. Cast out from heaven, from life, and from any comfort. He will be a laughing stock and something which will cause all of creation to turn up its nose.
Romans 9 gives us another snapshot of the public nature and the humiliation of the suffering of those in hell. Verses 19 through 26 are both glorious for the saint and a fire alarm for the sinner:
"19You will say to me then, 'Why does he still find fault? For who can resist His will?' 20But who are you, O man, to answer back to God? Will what is molded say to its molder, 'Why have you made me like this?' 21 Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? 22What if God, desiring to show His wrath and to make known His power, has endured with much patience vessels of wrath prepared for destruction, 23in order to make known the riches of His glory for vessels of mercy, which He has prepared beforehand for glory— 24even us whom He has called, not from the Jews only but also from the Gentiles? 25As indeed he says in Hosea,
'Those who were not my people I will call "my people,"
and her who was not beloved I will call '"beloved."'
26 'And in the very place where it was said to them, "You are not my people,"
there they will be called(AM) "sons of the living God."'"
Did you catch verse 22? "What if God, desiring to show His wrath and to make known His power, has endured with much patience vessels of wrath prepared for destruction,
in order to make know the riches of His glory for vessels of mercy which He has prepared beforehand for glory..." God not only has the right to save whomever He wishes, and to destroy whomever He wishes just because He is our Creator, but He has done just that. And He has done so for a reason. That reason is to golrify Himself. This will be evident in eternity as all creation wonders at the just punishment of the wicked as it shows just how powerful God must be to clean the formerly wicked saints.
It is this very contrast between the wickedness of man justly punished and the mercy He bestows upon the chosen whom He saved for no other reason but to show off His power to creation that will be the greatest wonder of creation! So here we see punishment has two functions. First, it is to punish the wicked. But second, it is to glorify God by showing His most powerful miracle--the forgiveness of the repentant. As with all of God's creation, its primary purpose is the glory of God.
Yes, the wicked will glorify the God they hate by being tormented by Him forever.
COMING UP:
IV. Hell Is Permanent. NO BACK DOOR.
V. Hell Is Painful. NO RELIEF.
VI. Hell Is Personal. GOD KNOWS YOU.
VII. Hell Is Certain. NO WAY OUT.
VIII. Hell Is Appropriate and Measured. NO APPEAL.
Friday, July 04, 2008
QUOTE OF THE WEEK--July 4, 2008
The prodigal son cannot forget the father's voice. It is the albatross forever about his neck.
Cornelius Van Til on the role of the conscience as part of God's
revelation to man, from Christian Apologetics, 2nd edition,
page 74.
Cornelius Van Til on the role of the conscience as part of God's
revelation to man, from Christian Apologetics, 2nd edition,
page 74.
Wednesday, June 25, 2008
QUOTE OF THE WEEK--June 25, 2008
This is quote is both long and from a blatant pagan who said little that was good. However, it demonstrates the truth about one of the greatest evils of history.
Here it is:
I was in my mother's belly as she sat in the waiting room of the abortionist's office. Dr. Sunshine was his code name. I was fifty feet from the drainpipe, and she saw a painting on the wall that reminded her of her mother, who had recently died. She took that as a sign to have the baby. That's what I call luck.
George Carlin in Esquire
Here it is:
I was in my mother's belly as she sat in the waiting room of the abortionist's office. Dr. Sunshine was his code name. I was fifty feet from the drainpipe, and she saw a painting on the wall that reminded her of her mother, who had recently died. She took that as a sign to have the baby. That's what I call luck.
George Carlin in Esquire
Sunday, June 08, 2008
SODOMY'S OKAY, EVANGELICALS SAY
In the 70's a rock group named after marijuana (The Doobie Brothers) did a song in which they said "Jesus is just alright with me." In that same spirit of feel good compromise many of today's "Christians" are reaching out to the worldly just like the Doobies once reached out to the delusionally religious. Yesterday I listened to a national news item on a religious radio station. The reader intoned solemnly that 48% of Americans believe homosexuality is a sin. Among "Evangelicals" and "Fundamentalists", however, he told us that 79% see homosexuality as a sin. So, the next time you're in church look around. If there are ten of you in your pew, two or three of you think gay is just okay.
Like the sewer you're in? Do you really believe any of those folks are saved?
In Christ (and, therefore, outside Modern Evangelicalism),
Phil Perkins.
Like the sewer you're in? Do you really believe any of those folks are saved?
In Christ (and, therefore, outside Modern Evangelicalism),
Phil Perkins.
Saturday, April 26, 2008
QUOTE OF THE WEEK--April 26, 2008
The following is not a quote from a Christian. But it is applicable to Christians:
Knowing is not enough. We must apply.
Johann Wolfgang von Goethe.
Knowing is not enough. We must apply.
Johann Wolfgang von Goethe.
Tuesday, April 15, 2008
ALL I KNOW--lyrics by Randy Stonehill--from the album Edge of the World.
Just like Adam we awake at dawn,
Our lungs alive with Eden's perfect breeze,
Enchanted by the journey we are on,
Until gravity has dropped us to our knees.
And all the shining dreams we treasure never leave us satisfied,
But the heartache we embrace might be mercy in disguise
To turn our gaze to heaven until sorrow is a purifying snow.
That's all I know...all I know.
Yes, and time seems to be moving through me now
Like I'm transluscent, fading away.
I long to hold this miracle somehow,
Drinking all the wonder of these days.
But like a little barefoot boy standing on the beach,
Every new wave comes to steal the sand beneath my feet.
There's a sweet hidden wisdom only the angels bestow.
That's all I know.
Sometimes I cannot stand to hear myself pray.
It's as if my very words become a wall.
I want what I want and so I push the Truth away
And I do not have to listen when It calls.
And I curse my duality, this darkness that dwells in me
And marks me to the marrow as an orphan of the fall.
But in the middle my turbulence I see
It's amazing grace that grips me after all.
After all.
What can be said of this mystery we're in?
I have only one answer to give:
If Jesus didn't die to be the savior of my soul,
Truly I do not want to live.
Oh, for what would living be without a meaning and a hope?
Precious little more than just some cruel cosmic joke!
It's like being all dressed up and there was never even anywhere to go.
That's all I know.
Punch-drunk boxers wait for destiny to strike the fatal blow.
That's all I know.
I will be changed; I will be free; I will be healed; I will be Yours;
It must be so.
That's all I know...all I know.
That's all I know.
Our lungs alive with Eden's perfect breeze,
Enchanted by the journey we are on,
Until gravity has dropped us to our knees.
And all the shining dreams we treasure never leave us satisfied,
But the heartache we embrace might be mercy in disguise
To turn our gaze to heaven until sorrow is a purifying snow.
That's all I know...all I know.
Yes, and time seems to be moving through me now
Like I'm transluscent, fading away.
I long to hold this miracle somehow,
Drinking all the wonder of these days.
But like a little barefoot boy standing on the beach,
Every new wave comes to steal the sand beneath my feet.
There's a sweet hidden wisdom only the angels bestow.
That's all I know.
Sometimes I cannot stand to hear myself pray.
It's as if my very words become a wall.
I want what I want and so I push the Truth away
And I do not have to listen when It calls.
And I curse my duality, this darkness that dwells in me
And marks me to the marrow as an orphan of the fall.
But in the middle my turbulence I see
It's amazing grace that grips me after all.
After all.
What can be said of this mystery we're in?
I have only one answer to give:
If Jesus didn't die to be the savior of my soul,
Truly I do not want to live.
Oh, for what would living be without a meaning and a hope?
Precious little more than just some cruel cosmic joke!
It's like being all dressed up and there was never even anywhere to go.
That's all I know.
Punch-drunk boxers wait for destiny to strike the fatal blow.
That's all I know.
I will be changed; I will be free; I will be healed; I will be Yours;
It must be so.
That's all I know...all I know.
That's all I know.
Sunday, April 06, 2008
NO NEUTRALITY--Take up your cross or be man enough to admit you're not His.
I'm currently facing a situation in which my actual physical welfare is at risk. I've begun witnessing, with a friend, at a biker bar. We've been threatened. We will return. We will probably be beaten. So be it. (Pray for our boldness.) I tell you this so that you will know I'm not whining when I say what I'm about to say.
A little over a year ago I was fired from a Bible School for standing against the Emergent heresy. One thing has stood out about the experience concerning my friends and those who fired me.
First, those who fired me are orthodox in their doctrine. That is, they would never say that the Bible isn't God's word and authoritative or that Jesus wasn't God or that the resurrection didn't happen. The entire problem had to do with making people angry. All that had to happen for me to get fired was for a few (and I mean less than half a dozen) to contact the school and say that they were mad at me for exposing those inside our denomination and outside our denomination who were calling themselves Christian and yet denying the faith. The issue was that the president of the school would not have the school take a public stand. Nobody could be mad at the school. They want folks on both sides to like them. This is so unlike Christ. They wouldn't pay the price of having someone angry at them, so the school buckled.
Second, though my friends and former students remained friendly to me not one of them, to my knowledge, raised a word of protest about the wrong done me. (There is an exception to this. At least some of the students in my last class went to the college president for an explanation, so not all my students are cowards.) In fact, I have gotten the distinct impression many of them are actually embarrassed to be associated with me publicly. And they wish to be friends with those who have done this. Again, they wanted everyone to love them. Neutral. Both ways.
(Unless they're talking to me, of course--then they're more orthodox than Jesus.)
I've never complained to my friends or about them concerning this, because it's such a small thing to do. Christ suffered without complaining and so will I. And the picture painted by becoming a complainer isn't accurate because I would do this all again. I'm glad I did it. Jesus is worth it. I'm not whining any more than Paul was in Acts 20 when he stated he expected to be beaten wherever he went.
But he went.
No, rather, I'm saying these things because I want you, the reader, to think of something. Namely, just why do we think God is any less insulted when His "friends" refuse to stand for Him?
Jesus said, "The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me." Luke 10:16.
If we refuse to take a stand against those who deny Christ, how do you think God feels? Is He so stupid as to think we're His friends? I'm an old bald guy who grew up on a farm and went to a little school house with twelve (that's right, 10+2=12) students in my graduating high school class and I was smart enough to figure this out all by myself. Is a stupid farm kid smarter than God? Would you consider someone who chummed around with your severe enemy a friend? Why do we think we can do such a thing to God? Does He not see? Is He socially inept, unable to understand a simple interaction like this? Don't even kids on a playground know better? How do we disrespect God like this and expect His favor and not the flames He promised to all who deny Him?
Matthew 10:33
"But whoever denies Me before men, I will also deny him before My Father who is in heaven." In other words, if we refuse to stand for Him, the Advocate won't stand for us at the judgment.
Matthew 16:24
Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me." In other words, if you're a Christian you signed up to die. What are you waiting for?
Mark 8:38
"For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels." If we're unwilling to be associated with Him and His truth, we're an embarrassment to Him. Yet, we're proud of being inclusive to false teachers! This is our shame before God.
Knowing Jesus said this, how can anyone who calls himself a Christian stay silent inside or outside the church and suppose himself a friend of Christ?
As I watch these men, they have not stayed neutral. No, they've continued to keep fellowship with those who sided with the heretics. Even the school officials who sided with the heretics have not stayed neutral. (As if they ever were.) They have actually started using text books that push new age teachings and that are pro-homosexual. They claim this is only a temporary thing because they have to get along with another school until they get their own accreditation, but why do it at all since they know it's wrong? And my friends have continued as if all is well. Now I'm the one criticized--because I make others feel bad.
So does God. It's called guilt.
Deuteronomy 13:1-4.
If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,' you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul. You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.
Quiet cowardice now, galloping heresy later. Will you stand?
In Christ,
Phil Perkins. Walk the walk.
A little over a year ago I was fired from a Bible School for standing against the Emergent heresy. One thing has stood out about the experience concerning my friends and those who fired me.
First, those who fired me are orthodox in their doctrine. That is, they would never say that the Bible isn't God's word and authoritative or that Jesus wasn't God or that the resurrection didn't happen. The entire problem had to do with making people angry. All that had to happen for me to get fired was for a few (and I mean less than half a dozen) to contact the school and say that they were mad at me for exposing those inside our denomination and outside our denomination who were calling themselves Christian and yet denying the faith. The issue was that the president of the school would not have the school take a public stand. Nobody could be mad at the school. They want folks on both sides to like them. This is so unlike Christ. They wouldn't pay the price of having someone angry at them, so the school buckled.
Second, though my friends and former students remained friendly to me not one of them, to my knowledge, raised a word of protest about the wrong done me. (There is an exception to this. At least some of the students in my last class went to the college president for an explanation, so not all my students are cowards.) In fact, I have gotten the distinct impression many of them are actually embarrassed to be associated with me publicly. And they wish to be friends with those who have done this. Again, they wanted everyone to love them. Neutral. Both ways.
(Unless they're talking to me, of course--then they're more orthodox than Jesus.)
I've never complained to my friends or about them concerning this, because it's such a small thing to do. Christ suffered without complaining and so will I. And the picture painted by becoming a complainer isn't accurate because I would do this all again. I'm glad I did it. Jesus is worth it. I'm not whining any more than Paul was in Acts 20 when he stated he expected to be beaten wherever he went.
But he went.
No, rather, I'm saying these things because I want you, the reader, to think of something. Namely, just why do we think God is any less insulted when His "friends" refuse to stand for Him?
Jesus said, "The one who listens to you listens to Me, and the one who rejects you rejects Me; and he who rejects Me rejects the One who sent Me." Luke 10:16.
If we refuse to take a stand against those who deny Christ, how do you think God feels? Is He so stupid as to think we're His friends? I'm an old bald guy who grew up on a farm and went to a little school house with twelve (that's right, 10+2=12) students in my graduating high school class and I was smart enough to figure this out all by myself. Is a stupid farm kid smarter than God? Would you consider someone who chummed around with your severe enemy a friend? Why do we think we can do such a thing to God? Does He not see? Is He socially inept, unable to understand a simple interaction like this? Don't even kids on a playground know better? How do we disrespect God like this and expect His favor and not the flames He promised to all who deny Him?
Matthew 10:33
"But whoever denies Me before men, I will also deny him before My Father who is in heaven." In other words, if we refuse to stand for Him, the Advocate won't stand for us at the judgment.
Matthew 16:24
Then Jesus said to His disciples, "If anyone wishes to come after Me, he must deny himself, and take up his cross and follow Me." In other words, if you're a Christian you signed up to die. What are you waiting for?
Mark 8:38
"For whoever is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in the glory of His Father with the holy angels." If we're unwilling to be associated with Him and His truth, we're an embarrassment to Him. Yet, we're proud of being inclusive to false teachers! This is our shame before God.
Knowing Jesus said this, how can anyone who calls himself a Christian stay silent inside or outside the church and suppose himself a friend of Christ?
As I watch these men, they have not stayed neutral. No, they've continued to keep fellowship with those who sided with the heretics. Even the school officials who sided with the heretics have not stayed neutral. (As if they ever were.) They have actually started using text books that push new age teachings and that are pro-homosexual. They claim this is only a temporary thing because they have to get along with another school until they get their own accreditation, but why do it at all since they know it's wrong? And my friends have continued as if all is well. Now I'm the one criticized--because I make others feel bad.
So does God. It's called guilt.
Deuteronomy 13:1-4.
If a prophet or a dreamer of dreams arises among you and gives you a sign or a wonder, and the sign or the wonder comes true, concerning which he spoke to you, saying, 'Let us go after other gods (whom you have not known) and let us serve them,' you shall not listen to the words of that prophet or that dreamer of dreams; for the LORD your God is testing you to find out if you love the LORD your God with all your heart and with all your soul. You shall follow the LORD your God and fear Him; and you shall keep His commandments, listen to His voice, serve Him, and cling to Him.
Quiet cowardice now, galloping heresy later. Will you stand?
In Christ,
Phil Perkins. Walk the walk.
Sunday, March 30, 2008
IF YOU WON'T STAND NOW YOU WON'T STAND LATER--Why a man who doesn't witness regularly is unfit for the pulpit.
1. Silence is sin. Acts 20:20. Even Jimmy Swaggart cried some crocodile tears for his sin and feigned some sort of repentance. Non-evangelists are hard and unashamed, as if this is normal. Not even a fake tear or two.
2. Let's be honest, the reason we don't witness is we don't want to be ridiculed or punched in the mouth. You have to be ready for that if you go witnessing. Paul expected to be beaten on a regular basis. Acts 20:18-24. In this age of sliding doctrine, a pastor or teacher will have to pay a price. DON'T EVEN TRY to tell me if you aren't witnessing now you will be willing to risk your career later. Don't lie to me that way. Don't insult my intelligence.
3. If a Mand o' Gawd (shamelessly stolen from Melvin Jones of "Pulpit Pimps") wishes to disciple others he cannot do so without taking them witnessing. Jesus did so from their conversion and this was the pattern of the early Christians in Acts.
As for absolute proof of that look to the Great Commission. There were two things His disciples were to do to disciple men after they had gone to them. One was to baptize them in the name of the Father, the Son, and the Holy Spirit. The other was to teach them "all I have commanded you."
So just what were the commands He gave? Don't murder. Love your neighbor. Don't covet. Love God. Aaaaannnnnd.....
Oh, yeah. Go make disciples!!!!!!!!!!!
In Christ,
Phil Perkins.
2. Let's be honest, the reason we don't witness is we don't want to be ridiculed or punched in the mouth. You have to be ready for that if you go witnessing. Paul expected to be beaten on a regular basis. Acts 20:18-24. In this age of sliding doctrine, a pastor or teacher will have to pay a price. DON'T EVEN TRY to tell me if you aren't witnessing now you will be willing to risk your career later. Don't lie to me that way. Don't insult my intelligence.
3. If a Mand o' Gawd (shamelessly stolen from Melvin Jones of "Pulpit Pimps") wishes to disciple others he cannot do so without taking them witnessing. Jesus did so from their conversion and this was the pattern of the early Christians in Acts.
As for absolute proof of that look to the Great Commission. There were two things His disciples were to do to disciple men after they had gone to them. One was to baptize them in the name of the Father, the Son, and the Holy Spirit. The other was to teach them "all I have commanded you."
So just what were the commands He gave? Don't murder. Love your neighbor. Don't covet. Love God. Aaaaannnnnd.....
Oh, yeah. Go make disciples!!!!!!!!!!!
In Christ,
Phil Perkins.
Sunday, March 23, 2008
STREET PREACHING IV--Spiritual Carnage
Last night was the first night for me to go out street preaching for the summer this year. It was a weak start because we were only out there for about one and a half hours.
Did you notice the "we"? Yes, I now have two partners and neither of them are weak sisters, either. Both are Bible college students and both are real evangelists. I am totally jacked to have some help this summer. Last summer I was alone. I'll tell you more about them another time.
Once again, I was impressed last night by what I call the spiritual carnage left by the doctrinal bombings done from American pulpits. Lost people are convinced that they aren't because some preacher lied to them. The first young men to whom I talked were at a roller skating park. They were actually part of a church group so I asked them right out how to be saved. "Be baptized." They said it in unison. When I asked them if they had heard that they must repent of their sins, one kind of acknowledged that he'd heard something about that. The other, Sam, hadn't heard any such thing. He admitted that he had never repented of his sins.
Another young man, Steven, was from Wyoming. He was a joy to talk to because he really wanted to talk about God. I asked him how to be saved, because he, too, was raised in church. THIS WAS HIS LITERAL ANSWER: "That little prayer thing." I asked him if he's repented of his sins. He didn't really answer. I asked him if he reads his Bible. "No." I told him to read it daily and obey what he reads.
Next, my partners and I talked to a Catholic fellow who really wanted to talk. Pray for him. I expect to see him again.
Lastly, we spoke to a group of three or four and that was really disappointing. One of my partners lead the way on that one and he's really had a lot of experience witnessing. That part was awesome--I have two real partners who really love God and want to preach. The bad part was that the main guy who was doing the talking in the group we approached was a typical example of what I call the Idolaters of Luuv. When we talked about judgment, he responded that God was not a judge and no one was going to hell. No matter how we talked to him, he wouldn't budge off his center. May God judge the preacher who lied to him this way.
All in all, it was a great night. It's great getting back to it and it's great having two really great partners.
In Christ,
Phil Perkins.
Did you notice the "we"? Yes, I now have two partners and neither of them are weak sisters, either. Both are Bible college students and both are real evangelists. I am totally jacked to have some help this summer. Last summer I was alone. I'll tell you more about them another time.
Once again, I was impressed last night by what I call the spiritual carnage left by the doctrinal bombings done from American pulpits. Lost people are convinced that they aren't because some preacher lied to them. The first young men to whom I talked were at a roller skating park. They were actually part of a church group so I asked them right out how to be saved. "Be baptized." They said it in unison. When I asked them if they had heard that they must repent of their sins, one kind of acknowledged that he'd heard something about that. The other, Sam, hadn't heard any such thing. He admitted that he had never repented of his sins.
Another young man, Steven, was from Wyoming. He was a joy to talk to because he really wanted to talk about God. I asked him how to be saved, because he, too, was raised in church. THIS WAS HIS LITERAL ANSWER: "That little prayer thing." I asked him if he's repented of his sins. He didn't really answer. I asked him if he reads his Bible. "No." I told him to read it daily and obey what he reads.
Next, my partners and I talked to a Catholic fellow who really wanted to talk. Pray for him. I expect to see him again.
Lastly, we spoke to a group of three or four and that was really disappointing. One of my partners lead the way on that one and he's really had a lot of experience witnessing. That part was awesome--I have two real partners who really love God and want to preach. The bad part was that the main guy who was doing the talking in the group we approached was a typical example of what I call the Idolaters of Luuv. When we talked about judgment, he responded that God was not a judge and no one was going to hell. No matter how we talked to him, he wouldn't budge off his center. May God judge the preacher who lied to him this way.
All in all, it was a great night. It's great getting back to it and it's great having two really great partners.
In Christ,
Phil Perkins.
Sunday, March 09, 2008
TWENTY-THREE GREAT SINS OF AMERICAN EVANGELICALISM--Why We Must Pray For A Reformation Again.
Many Christians today are calling for revival. They are mistaken to do so. Revival is the imbuing of what already exists with new life. In the past, Evangelical Christianity has experienced renewed vigor from the Holy Spirit in great moves of God many call revivals. These are times, such as the Welsh Revival, when God, in a special work, in response to the need of the church and the prayers of the saints, breathes into the church and individual saints new spiritual power to live holy lives and to witness.
What we need is a reformation much like the Protestant Reformation. God didn’t revive the Roman church. To make it stronger and more powerful would be to aid the kingdom of Satan because its doctrine was Satanic. God called a remnant out of the Roman church to return to biblical doctrine and practice. Thus, Historical Evangelicalism was born. Modern Evangelicalism is not the same. We have gone into sin and lost doctrines that are essential to make biblical faith possible and added others that make biblical faith impossible. We must not seek new vigor for Evangelicalism. We must change it or simply leave it to return to Historical Evangelicalism, that is, the faith once for all delivered.
May it please God, not to revive an old donkey, but to make us a lion again.
1. The Lost Doctrine of Regeneration.
If we aren’t changed, we aren’t saved. Jesus said that if we are His sheep, we will obey His commands and if we don't, we aren't His. John 10, Matthew 7:18.
2. The Lost Doctrine of Sanctification.
If we aren’t being made progressively more holy, we aren’t saved. Romans 8:28-29.
3. The Lost Doctrine of Personal Holiness.
If we aren’t radically different than those around us, we aren’t saved. Matthew 10:17 & 16:6; Luke 6:26; Ezekiel 36.
4. The Lost Doctrine of Corporate Holiness.
If our churches and institutions aren’t pure from false teaching, false teachers, and any who hold to false teaching, they are no longer Christian institutions. We must change them immediately or stop supporting them in any way whatsoever and leave them. Deuteronomy 12-13; I Corinthians 5:9-13; Revelation 2:6; 14-16, & 19-24.
5. The Lost Doctrine of the Glory of God.
If we seek our own glory or success, we are sinning. Philippians 1:12-18; Psalm 145. Matthew 23.
6. The Lost Fellowship of Suffering.
If we avoid embarrassment for being Christians, don't worry. We aren‘t. Matthew 10: 32-33; Romans 10:9-10.
7. The Lost Leadership of Men.
If men don’t act like men again with courage and self-sacrifice, all is lost. Our fathers gave their lives for correct doctrine. Many of today's pastors and leaders won't risk being called "insensitive." Men, let the ladies be sensitive. You be godly. And lead. And die. I Timothy 2:9-3:13.
8. The Lost Doctrine of the Sufficiency of Scripture.
If we read books other than the Scripture for Christian doctrine, we are blaspheming, calling God a fool or a liar. II Timothy 3:16-17. The only two proper uses of other religious works are 1) to illuminate Scripture by way of explanation or example by another more discerning or more familiar than we are, or 2) to research false teaching in order to expose the lie and expel the false teacher for the protection of those weak in the faith and for the preservation of the holiness of each of the saints and for the preservation of the corporate holiness of the church, Christian school, or any other Christian institution. I Corinthians 5:9-13.
9. The Lost Doctrine of Truth over Relationship.
If we value anyone, even our families, over being right with God in practice and doctrine, we aren’t saved. This is a call back to holiness and sacrifice, not meanness. Read and take seriously what Moses and Jesus taught in the following references. You will see that following God under either the Old Covenant or the New Covenant meant that many would be separated from families, friends, and loved ones who will not accept the truth. Much false teaching and many other sins in the church are tolerated simply because one brother will not sever ties with another who has fallen. In other words, will you be willing to be divorced by your spouse because he or she will not tolerate God in the house? Pastors, will you jeopardize your career for the gospel? Many will not. This is a disgrace unfit for the kingdom of God. Choose you this day whom you will serve! Deuteronomy 13; Matthew 10:32-39.
10. The Idolatry of Love.
If we worship the god preached in most of Modern Evangelicalism, we are idolaters, because the god of most Evangelicals is only love. The God of Scripture is much more. I John 5:6; Deuteronomy 4:24, 5:9.
11. The Sin of Reproving the Reprover. (The New Phariseeism--Unbiblical Rules Against Telling The Truth.)
If we continue to adopt the unscriptural ethics of the idolaters of love, we will continue to be like the Pharisees of old, adding laws God has never given, and honoring human tradition over Scripture. In our zeal for the soft, the sentimental, and the mediocre, we hate the prophet and make artifical rules to silence him. Amos 5:10 & 14-15; Matthew 11:16-19; Amos 7:10-17.
12. The Idolatry of the Effeminate. (Worshipping the Uber-mommy.)
The American jesus isn’t the Jesus of Scripture. It’s a bizarre mix of god, goddess, man, and an uber-mommy unknown to Scripture. We have idolatrous pictures of this imaginary girlygod standing at a knobless door, unable to conquer the human heart that Yahweh, the true God, created. This contradicts both reason and Scripture. Exodus 20:4-6; Revelation 1-3; Nahum 3:13; Leviticus 19:17-18; II Timothy 2:1.
13. Self Idolatry.
If we continue to preach self-esteem, we deny Christ, Who taught us we are filth. Filth awaiting judgment. Roman 3:23, 6:23.
14. The Idol of the God Who Serves Me.
If we continue to seek earthly blessings from God, rather than self-denial, we continue to indulge our emotions and expect riches and health on Earth, while our souls die. Luke 22:19; I Corinthians 9:27.
15. The Lost Doctrine of the Value of Doctrine.
If we continue to deny the importance of strong biblical doctrine, we are self-contradictory fools, valuing the doctrine that says no doctrine is to be much valued. II Timothy 2:14-18.
16. The Lost Doctrine of the Powerlessness of the Church and Its People.
If we continue to speak as if God cannot act without our cooperation, we will remain idolaters, blaspheming the Sovereign Yahweh, and worshipping a domesticated god we control. Deuteronomy 11:25; John 6:44-65.
17. The Lost Doctrine of Redeeming the Time.
If we continue to spend time in secular entertainment, we will remain unfaithful servants, not evangelizing those for whom God has made each one of us responsible, all the while poisoning our souls with the humor of Satan, the mindset of this world, and the desires of the flesh. Ephesians 5:15-16.
18. The Lie of “Impacting the Culture.” (Whatever That Means.)
If we continue to engage in this and other nebulous doctrinal sophistries, we will go to our graves, not fulfilling the Great Commission, which calls us to the specific task of teaching individuals the Scripture. Culture is the world, and is to be shunned. Learn the customs of politeness and modesty. Avoid the contamination of the values of any human culture. Love not the world. Romans 12:1-2; I John 2:15-17.
19. The Lost Obedience to Witness. (Evangelicals Who Don‘t Evangelize Are Lying!)
If we continue to cower, and not witness, we disobey Christ’s last command on Earth and refuse to disciple anyone as Christ taught us to. All His students were required to witness almost from day one. How have we come to the point at which a man can be called a Christian who isn't regularly witnessing? It is dishonest. It is disobedient. It is inexcusable. May God damn the preacher who says otherwise. The book of Jude; Ezekiel 33.
20. The Lie of Relevance.
If we continue to attempt to “make the gospel relevant”, we are apostates, leaving the original gospel, which God told us was plenty relevant since it, and only it, is the power to save from eternal wrath. Are we smarter than God? Romans 1:16.
21. The Lost Doctrine of God’s Hatred for the Wicked. (Lost to the people, hidden by the preachers.)
If we continue to speak and preach about the god who is only love and does not hate evil and the workers of evil, we are idolaters and lie to our hearers, damning even our own children to eternal hell unless they rebel against us and return to the God of Scripture Who is loving to the repentant and burning in His anger against the unrepentant. Psalm 5:5.
22. The Lost Doctrine of Repentance.
If we continue to preach belief without Christ's call to repentance from all known sin, we have another gospel and will spend eternity in hell, with the blood of our followers on our hands. Jude 4; Matthew 4:17.
23. The Lost Doctrine of the Fear of God.
If we continue to tell people that God is to be respected and not feared and that He will not send anyone to hell, we are liars whom God will judge eternally in hell. Most of our preachers have lied to us on this issue. Because we insist upon a god who doesn't scare anyone we either fail to speak of hell or tell the lie that our god doesn't send anyone there. Scripture says otherwise. Revelation 14:9-11; Malachi 1:14; Hosea 3:5 , 11:10-11; Daniel 5:25-26; Jeremiah 2:19, 5:22-24, 10:7, 10:14; Isaiah 2:10-19, 33:6, 50:10, 57:11, 59:19, 64:1-2, 6:5; Jonah 1:8-16; Jude 4; Habakkuk 3:2-16; Matthew 10:28.
In Christ,
Phil Perkins.
AFTER NOTE: Many have asked to reproduce this post and I will be away for a few days. Please do so. Encourage folks to copy it and take it to pastors, church boards, and denominational leaders. Use it as a petition to ask them if they will return to these biblical doctrines and practices. If not, then shake the dust off your feet.
What we need is a reformation much like the Protestant Reformation. God didn’t revive the Roman church. To make it stronger and more powerful would be to aid the kingdom of Satan because its doctrine was Satanic. God called a remnant out of the Roman church to return to biblical doctrine and practice. Thus, Historical Evangelicalism was born. Modern Evangelicalism is not the same. We have gone into sin and lost doctrines that are essential to make biblical faith possible and added others that make biblical faith impossible. We must not seek new vigor for Evangelicalism. We must change it or simply leave it to return to Historical Evangelicalism, that is, the faith once for all delivered.
May it please God, not to revive an old donkey, but to make us a lion again.
1. The Lost Doctrine of Regeneration.
If we aren’t changed, we aren’t saved. Jesus said that if we are His sheep, we will obey His commands and if we don't, we aren't His. John 10, Matthew 7:18.
2. The Lost Doctrine of Sanctification.
If we aren’t being made progressively more holy, we aren’t saved. Romans 8:28-29.
3. The Lost Doctrine of Personal Holiness.
If we aren’t radically different than those around us, we aren’t saved. Matthew 10:17 & 16:6; Luke 6:26; Ezekiel 36.
4. The Lost Doctrine of Corporate Holiness.
If our churches and institutions aren’t pure from false teaching, false teachers, and any who hold to false teaching, they are no longer Christian institutions. We must change them immediately or stop supporting them in any way whatsoever and leave them. Deuteronomy 12-13; I Corinthians 5:9-13; Revelation 2:6; 14-16, & 19-24.
5. The Lost Doctrine of the Glory of God.
If we seek our own glory or success, we are sinning. Philippians 1:12-18; Psalm 145. Matthew 23.
6. The Lost Fellowship of Suffering.
If we avoid embarrassment for being Christians, don't worry. We aren‘t. Matthew 10: 32-33; Romans 10:9-10.
7. The Lost Leadership of Men.
If men don’t act like men again with courage and self-sacrifice, all is lost. Our fathers gave their lives for correct doctrine. Many of today's pastors and leaders won't risk being called "insensitive." Men, let the ladies be sensitive. You be godly. And lead. And die. I Timothy 2:9-3:13.
8. The Lost Doctrine of the Sufficiency of Scripture.
If we read books other than the Scripture for Christian doctrine, we are blaspheming, calling God a fool or a liar. II Timothy 3:16-17. The only two proper uses of other religious works are 1) to illuminate Scripture by way of explanation or example by another more discerning or more familiar than we are, or 2) to research false teaching in order to expose the lie and expel the false teacher for the protection of those weak in the faith and for the preservation of the holiness of each of the saints and for the preservation of the corporate holiness of the church, Christian school, or any other Christian institution. I Corinthians 5:9-13.
9. The Lost Doctrine of Truth over Relationship.
If we value anyone, even our families, over being right with God in practice and doctrine, we aren’t saved. This is a call back to holiness and sacrifice, not meanness. Read and take seriously what Moses and Jesus taught in the following references. You will see that following God under either the Old Covenant or the New Covenant meant that many would be separated from families, friends, and loved ones who will not accept the truth. Much false teaching and many other sins in the church are tolerated simply because one brother will not sever ties with another who has fallen. In other words, will you be willing to be divorced by your spouse because he or she will not tolerate God in the house? Pastors, will you jeopardize your career for the gospel? Many will not. This is a disgrace unfit for the kingdom of God. Choose you this day whom you will serve! Deuteronomy 13; Matthew 10:32-39.
10. The Idolatry of Love.
If we worship the god preached in most of Modern Evangelicalism, we are idolaters, because the god of most Evangelicals is only love. The God of Scripture is much more. I John 5:6; Deuteronomy 4:24, 5:9.
11. The Sin of Reproving the Reprover. (The New Phariseeism--Unbiblical Rules Against Telling The Truth.)
If we continue to adopt the unscriptural ethics of the idolaters of love, we will continue to be like the Pharisees of old, adding laws God has never given, and honoring human tradition over Scripture. In our zeal for the soft, the sentimental, and the mediocre, we hate the prophet and make artifical rules to silence him. Amos 5:10 & 14-15; Matthew 11:16-19; Amos 7:10-17.
12. The Idolatry of the Effeminate. (Worshipping the Uber-mommy.)
The American jesus isn’t the Jesus of Scripture. It’s a bizarre mix of god, goddess, man, and an uber-mommy unknown to Scripture. We have idolatrous pictures of this imaginary girlygod standing at a knobless door, unable to conquer the human heart that Yahweh, the true God, created. This contradicts both reason and Scripture. Exodus 20:4-6; Revelation 1-3; Nahum 3:13; Leviticus 19:17-18; II Timothy 2:1.
13. Self Idolatry.
If we continue to preach self-esteem, we deny Christ, Who taught us we are filth. Filth awaiting judgment. Roman 3:23, 6:23.
14. The Idol of the God Who Serves Me.
If we continue to seek earthly blessings from God, rather than self-denial, we continue to indulge our emotions and expect riches and health on Earth, while our souls die. Luke 22:19; I Corinthians 9:27.
15. The Lost Doctrine of the Value of Doctrine.
If we continue to deny the importance of strong biblical doctrine, we are self-contradictory fools, valuing the doctrine that says no doctrine is to be much valued. II Timothy 2:14-18.
16. The Lost Doctrine of the Powerlessness of the Church and Its People.
If we continue to speak as if God cannot act without our cooperation, we will remain idolaters, blaspheming the Sovereign Yahweh, and worshipping a domesticated god we control. Deuteronomy 11:25; John 6:44-65.
17. The Lost Doctrine of Redeeming the Time.
If we continue to spend time in secular entertainment, we will remain unfaithful servants, not evangelizing those for whom God has made each one of us responsible, all the while poisoning our souls with the humor of Satan, the mindset of this world, and the desires of the flesh. Ephesians 5:15-16.
18. The Lie of “Impacting the Culture.” (Whatever That Means.)
If we continue to engage in this and other nebulous doctrinal sophistries, we will go to our graves, not fulfilling the Great Commission, which calls us to the specific task of teaching individuals the Scripture. Culture is the world, and is to be shunned. Learn the customs of politeness and modesty. Avoid the contamination of the values of any human culture. Love not the world. Romans 12:1-2; I John 2:15-17.
19. The Lost Obedience to Witness. (Evangelicals Who Don‘t Evangelize Are Lying!)
If we continue to cower, and not witness, we disobey Christ’s last command on Earth and refuse to disciple anyone as Christ taught us to. All His students were required to witness almost from day one. How have we come to the point at which a man can be called a Christian who isn't regularly witnessing? It is dishonest. It is disobedient. It is inexcusable. May God damn the preacher who says otherwise. The book of Jude; Ezekiel 33.
20. The Lie of Relevance.
If we continue to attempt to “make the gospel relevant”, we are apostates, leaving the original gospel, which God told us was plenty relevant since it, and only it, is the power to save from eternal wrath. Are we smarter than God? Romans 1:16.
21. The Lost Doctrine of God’s Hatred for the Wicked. (Lost to the people, hidden by the preachers.)
If we continue to speak and preach about the god who is only love and does not hate evil and the workers of evil, we are idolaters and lie to our hearers, damning even our own children to eternal hell unless they rebel against us and return to the God of Scripture Who is loving to the repentant and burning in His anger against the unrepentant. Psalm 5:5.
22. The Lost Doctrine of Repentance.
If we continue to preach belief without Christ's call to repentance from all known sin, we have another gospel and will spend eternity in hell, with the blood of our followers on our hands. Jude 4; Matthew 4:17.
23. The Lost Doctrine of the Fear of God.
If we continue to tell people that God is to be respected and not feared and that He will not send anyone to hell, we are liars whom God will judge eternally in hell. Most of our preachers have lied to us on this issue. Because we insist upon a god who doesn't scare anyone we either fail to speak of hell or tell the lie that our god doesn't send anyone there. Scripture says otherwise. Revelation 14:9-11; Malachi 1:14; Hosea 3:5 , 11:10-11; Daniel 5:25-26; Jeremiah 2:19, 5:22-24, 10:7, 10:14; Isaiah 2:10-19, 33:6, 50:10, 57:11, 59:19, 64:1-2, 6:5; Jonah 1:8-16; Jude 4; Habakkuk 3:2-16; Matthew 10:28.
In Christ,
Phil Perkins.
AFTER NOTE: Many have asked to reproduce this post and I will be away for a few days. Please do so. Encourage folks to copy it and take it to pastors, church boards, and denominational leaders. Use it as a petition to ask them if they will return to these biblical doctrines and practices. If not, then shake the dust off your feet.
Sunday, March 02, 2008
WORSHIPPING IN THE TRADITION OF NOTHING MATTERS
Celebrating the god of nonchalance.
The headline in today's Sunday Missoulian read, "Keeping Faith Casual".
Aaaah, isn't that sweeeet?
Reading the article about Grace Pointe church, it takes until the SEVENTH PARAGRAPH to read the word "God". And, no, the lower case on "church" isn't a typo. They, evidently, don't want to be identified with God all that much so they left "church" out of their title hoping you'd not notice they were religious until you'd already been put on the Committee for the Prevention of Stupid People Who Read Their Bibles Too Much. And you never read the word "Jesus", but I'm sure "God" is mentioned in passing, or under the youth pastor's breath when he has to clean up after the "Relational Teens" volley-ball-game-tofu-sundae-and-gospel-rap-concert-for-relevance-and-world-peace get together followed by the tattoo art and body piercing demonstration lead by the head of the local chapter of Hell Angels And Drug Paraphernalia Manufacturers For Some Unidentifiable Diety That Most Americans Call God Or Jesus Or Something. After all, talking too much about God would make them psychotic killers or something worse, like fundamentalists or Bible-thumpers, I suppose. Of course, you can find "relevant", "community", "faith", "unconventional", etc. No mention of the atonement or wrath or sin. However, Pastor Coler regularly takes up topics like slavery. Evidently, the slave trade's running just rampant in Missoula, Montana these days, what with the Montana cotton crop rotting in the fields.
Interstingly, despite all this unity and love, there's rumor of a raging doctrinal debate among them, for which I have yet to find solid documentation. (Or any for that matter.) Here's the burning question at the center of the debate:
"Is our faith mysteriously undefined and wordy or vaguely elusive and conveniently undetermined so we don't exclude anyone except real Christians?" Several families of whatever kind you prefer have already gotten up in arms and left the whachamacallit! Disappointed, Pastor Coler has been quoted as saying, "This sort of conflict is so unnecessary. I keep telling them doctine doesn't matter."
Just puking,
Phil Perkins. PS The above is a mixture of fact and errr...faith. On your part. The slavery reference is real, the newspaper is real, the name of the organization and the name of the pastor is real, and the lack of mentioning God, Jesus, and sin is real. Other things are a matter of your faith in my imagination. Oh yeah--the puking was almost real.
The headline in today's Sunday Missoulian read, "Keeping Faith Casual".
Aaaah, isn't that sweeeet?
Reading the article about Grace Pointe church, it takes until the SEVENTH PARAGRAPH to read the word "God". And, no, the lower case on "church" isn't a typo. They, evidently, don't want to be identified with God all that much so they left "church" out of their title hoping you'd not notice they were religious until you'd already been put on the Committee for the Prevention of Stupid People Who Read Their Bibles Too Much. And you never read the word "Jesus", but I'm sure "God" is mentioned in passing, or under the youth pastor's breath when he has to clean up after the "Relational Teens" volley-ball-game-tofu-sundae-and-gospel-rap-concert-for-relevance-and-world-peace get together followed by the tattoo art and body piercing demonstration lead by the head of the local chapter of Hell Angels And Drug Paraphernalia Manufacturers For Some Unidentifiable Diety That Most Americans Call God Or Jesus Or Something. After all, talking too much about God would make them psychotic killers or something worse, like fundamentalists or Bible-thumpers, I suppose. Of course, you can find "relevant", "community", "faith", "unconventional", etc. No mention of the atonement or wrath or sin. However, Pastor Coler regularly takes up topics like slavery. Evidently, the slave trade's running just rampant in Missoula, Montana these days, what with the Montana cotton crop rotting in the fields.
Interstingly, despite all this unity and love, there's rumor of a raging doctrinal debate among them, for which I have yet to find solid documentation. (Or any for that matter.) Here's the burning question at the center of the debate:
"Is our faith mysteriously undefined and wordy or vaguely elusive and conveniently undetermined so we don't exclude anyone except real Christians?" Several families of whatever kind you prefer have already gotten up in arms and left the whachamacallit! Disappointed, Pastor Coler has been quoted as saying, "This sort of conflict is so unnecessary. I keep telling them doctine doesn't matter."
Just puking,
Phil Perkins. PS The above is a mixture of fact and errr...faith. On your part. The slavery reference is real, the newspaper is real, the name of the organization and the name of the pastor is real, and the lack of mentioning God, Jesus, and sin is real. Other things are a matter of your faith in my imagination. Oh yeah--the puking was almost real.
WHEN "PROGRESS" BECOMES AN EXCUSE TO SLANDER A PREVIOUS GENERATION
Remember the evening of 911? You weren't sure what was coming, but you knew Muslims had done this, so you got in line and paid whatever you had to pay to fill every vehicle you owned. We were scared and not quite sure what to do about it.
In the June 9, 1943 edition of the Los Angeles Times an article appeared entitled "Over 600 Nisei found Openly Disloyal". This refers to first generation Americans of Japanese ancestry, the children of Japanese immigrants. In Poston, Arizona there was an interment camp for Japanese Americans. Many, possibly almost all, Japanese Americans were loyal citizens of the US at the begining of World War II. For the loyal this was an unspeakable injustice and many of today's cultural elite would have us believe the World War II generation did this simply out of bigotry, for no real reason at all.
But look at the numbers as reported by the Los Angeles Times. At Poston there were about 3,600 interred Japanese Americans. When asked the question, "Will you swear allegiance to the United States and foreswear allegiance to the Emperor of Japan or to any other foreign power?" 630 were found "openly disloyal" in the words of the Los Angeles Times. Of these, 450 answered "No." Another 180 answered something like, "I'm neutral," according to the Times. These included 606 men and 24 women.
Given these historical facts, why do so many want to paint the World War II generation as racists and bigots? Answer that for yourself. I don't care why. I only hate a lie. Yes, there were bigots then as now. No excuses. What was done to blacks was especially heinous. And, yes, minorites are safer and more accepted now than then. And many of us are still bigots. Have you ever called anyone a redneck?
Is it really plausible that the average American was convinced anyone with Japanese features was evil? Or is it more plausible that our parents and grandparents, with feet of clay like ours, were simply as scared as we were on the evening of September 11, 2001 and not quite sure what to do about it?
Just thinking,
Phil Perkins.
In the June 9, 1943 edition of the Los Angeles Times an article appeared entitled "Over 600 Nisei found Openly Disloyal". This refers to first generation Americans of Japanese ancestry, the children of Japanese immigrants. In Poston, Arizona there was an interment camp for Japanese Americans. Many, possibly almost all, Japanese Americans were loyal citizens of the US at the begining of World War II. For the loyal this was an unspeakable injustice and many of today's cultural elite would have us believe the World War II generation did this simply out of bigotry, for no real reason at all.
But look at the numbers as reported by the Los Angeles Times. At Poston there were about 3,600 interred Japanese Americans. When asked the question, "Will you swear allegiance to the United States and foreswear allegiance to the Emperor of Japan or to any other foreign power?" 630 were found "openly disloyal" in the words of the Los Angeles Times. Of these, 450 answered "No." Another 180 answered something like, "I'm neutral," according to the Times. These included 606 men and 24 women.
Given these historical facts, why do so many want to paint the World War II generation as racists and bigots? Answer that for yourself. I don't care why. I only hate a lie. Yes, there were bigots then as now. No excuses. What was done to blacks was especially heinous. And, yes, minorites are safer and more accepted now than then. And many of us are still bigots. Have you ever called anyone a redneck?
Is it really plausible that the average American was convinced anyone with Japanese features was evil? Or is it more plausible that our parents and grandparents, with feet of clay like ours, were simply as scared as we were on the evening of September 11, 2001 and not quite sure what to do about it?
Just thinking,
Phil Perkins.
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